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Atharva Veda 3.2.4: Kanda 3, Anuvaka 1, Sukta 2, Mantra 4

Sukta 2

व्याऽकूतय एषामि॒ताथो॑ चि॒त्तानि॑ मुह्यत । अथो॒ यद॒द्यैषां॑ हृदि तदे॑षां॒ परि॒ निर्ज॑हि

Recitation with translationAtharva Veda 3.2.4

vyā́kūtaya eṣām itā́tho cittā́ni muhyata | átho yád adyá eṣā́ṃ hṛdí tád eṣā́ṃ pári nírjahi

Their purposes—thus!—and moreover their thoughts, let them be confounded; and further, whatsoever to-day is in their heart, that from them drive forth and expel away.

அவர்களின் நோக்கங்கள்—அப்படியே!—மேலும் அவர்களின் எண்ணங்களும் குழம்பட்டுப் போகட்டும்; மேலும் இன்று அவர்களின் இதயத்தில் இருப்பது எதுவாயினும், அதை அவர்களிடமிருந்து சுற்றிலும் அகற்றி வெளியே தள்ளி, தூரம் விரட்டிவிடு.

व्याकूतयःconfusions; perverse intentions
व्याकूतयः:
कर्तृ (वाक्ये ‘मुह्यत’ इत्यस्य कर्तृ-सम्बन्धः) अथवा विषय-कर्तृ
TypeNoun
Rootव्याकूति (प्रातिपदिक) < वि-आ-√कू (कू/कव् ‘आह्वाने/उच्चारणे’ इत्यादि; ‘व्याकूति’ = विक्षेप/विपर्यय-प्रवृत्ति/भ्रम) नामधातु-निर्मित
एषाम्of these
एषाम्:
सम्बन्ध (genitive: ‘of these/these people’s’)
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
इतindeed; just
इत:
निपात (उपपद-बलवर्धन/एव-अर्थे)
TypeIndeclinable
Rootइत् (निपात/अव्यय)
अथोand also
अथो:
समुच्चय/अन्वय ("also; and then")
TypeIndeclinable
Rootअथो (अथ + उ) निपात
चित्तानिminds; thoughts
चित्तानि:
कर्तृ (मुह्यत इत्यस्य कर्तृ)
TypeNoun
Rootचित्त (प्रातिपदिक) < √चित् (चेतने) / √चि (चयन) से ‘चित्त’
मुह्यतbecome deluded; are confused
मुह्यत:
क्रिया
TypeVerb
Root√मुह् (मोहने)
अथोand also
अथो:
समुच्चय/अन्वय
TypeIndeclinable
Rootअथो (अथ + उ) निपात
यत्that which
यत्:
सम्बन्ध (relative: ‘that which’)
TypePronoun
Rootयद् (सर्वनाम)
अद्यtoday; now
अद्य:
कालाधिकरण
TypeIndeclinable
Rootअद्य (अव्यय)
एषाम्of these
एषाम्:
सम्बन्ध
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
हृदिin the heart
हृदि:
अधिकरण (स्थान)
TypeNoun
Rootहृद् (प्रातिपदिक)
तत्that
तत्:
कर्म (निर्जहि इत्यस्य)
TypePronoun
Rootतद् (सर्वनाम)
एषाम्of these
एषाम्:
सम्बन्ध
TypePronoun
Rootइदम् (सर्वनाम)
परिaround; completely
परि:
क्रियाविशेषण ("around; completely")
TypeIndeclinable
Rootपरि (उपसर्ग/अव्यय)
निर्जहिdrive out; remove
निर्जहि:
क्रिया (आज्ञा)
TypeVerb
Rootनि-√हन् (हिंसागत्योः; ‘to strike/remove’)

Rishi: Atharvanic/Angirasa attribution typical for AV counter-charm material (specific r̥ṣi for AVŚ 3.2 requires hymn-header collation).

Devata: Indeterminate; the operative power is the mantra itself as a mohana/apākaraṇa charm directed against human adversaries.

Chandas: Anuṣṭubh (probable; requires metrical verification against full hymn context).

Primary: raudra

Secondary: vira

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