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Atharva Veda 4.28.2: Kanda 4, Anuvaka 3, Sukta 28, Mantra 2

Sukta 28

ययो॑रभ्यभ्व॒ उ॒त यद् दू॒रे चि॒द् यौ वि॑दि॒तावि॑षु॒भृता॒मसि॑ष्ठौ । याव॒स्येशा॑थे द्वि॒पदो॒ यौ चतु॑ष्पद॒स्तौ नो॑ मुञ्चत॒मंह॑सः

Recitation with translationAtharva Veda 4.28.2

yáyor abhyabhvá utá yád dūré cid yáu viditā́viṣubhṛtā́m ásiṣṭhau | yā́v asyéśāthe dvipádo yáu catúṣpadas táu no muñcatam áṁhasaḥ ||

Ye twain who are assailing powers, and even that which is far away; ye twain, well-known among the missile-bearers, most sword-like: ye who have lordship over this man’s two-footed and his four-footed (folk), do ye release us from distress.

Вы двое, что поражаете враждебную силу — и даже то, что далеко; вы двое, известные среди несущих метательные оружия, острейшие, как меч: вы, что владычествуете над двуногими и четвероногими этого человека, — освободите нас от беды (aṃhas).

What it says

A paired protective power, famed among missile-bearers and ‘most sword-like,’ that strikes assailants even at a distance and rules over a man’s two-footed and four-footed dependents—may the two release us from aṃhas.

The inner meaning

The psyche calls on a ‘dual guard’—discernment and force, or vigilance and boundary—capable of countering remote threats (rumor, envy, hidden hostility) and stabilizing one’s social/animal life (community and livelihood).

The truth in it

Protection must cover both near and far: harms can be visible or remote, direct or insinuated; effective guardianship is vigilant, swift, and comprehensive over one’s responsibilities.

Kind of hymn
Abhicarika / Rakṣoghna (counter-sorcery; demon- and witchcraft-expelling)

Its aim

To obtain release from aṁhas (harm/pollution/distress) affecting the sacrificer’s people and cattle, including harms operating at a distance (remote witchcraft/hostile attack).

Pada patha

ययोः । अभ्यभ्वः । उत । यत् । दूरे । चित् । यौ । विदितौ । इषु-भृताम् । असि-ष्ठौ । यौ । अस्य । ईशाथे । द्वि-पदः । यौ । चतुः-पदः । तौ । नः । मुञ्चतम् । अंहसः

ययोः
of which twoof which two (dual gen.); of you two (the invoked pair)Pronounषष्ठी, द्विवचन (पुं/नपुं)Role सम्बन्ध (genitive relation)Root यद् (सर्वनाम-प्रातिपदिक)
अभ्यभ्वः
overpowering, prevailingoverpowering, assailing; (as) smiters of hostile forcesAdjectiveप्रथमा, एकवचन, पुं (यौ इत्यस्य विशेषणम्)Role कर्तृ-विशेषणRoot अभि-√भू (धातु) → अभ्यभ्व (कृदन्त/विशेषण)
उत
and alsoand also; moreover (emphatic connective)Indeclinableसमुच्चय-अव्ययRoot उत
यत्
that whichwhat(ever); that which (relative)Pronounप्रथमा/द्वितीया, एकवचन, नपुंसकRole सम्बन्ध/उद्देश्य (relative)Root यद् (सर्वनाम-प्रातिपदिक)
दूरे
far awayfar away; at a distance (even if remote)Adverbial (from noun)सप्तमी, एकवचन, नपुंसक (अव्ययीभाव-प्रयोगः)Role अधिकरणRoot दूर (प्रातिपदिक)
चित्
eveneven; indeed (intensifier)Indeclinableनिपात (अपि-अर्थे)Root चित्
यौ
who (the two)who two (nom. dual); you twoPronounप्रथमा, द्विवचन, पुंRole कर्तृRoot यद् (सर्वनाम-प्रातिपदिक)
विदितौ
knownknown, recognized; famed (as effective protectors)Adjective/Participleप्रथमा, द्विवचन, पुंRole कर्तृ-विशेषणRoot √विद् (ज्ञाने) → विदित (कृदन्त)
इषुभृताम्
of the arrow-bearersof arrow-bearers; of those who carry missiles (i.e., warriors/hostile shooters; also demonic ‘dart’-casters)Noun (agent-noun) / Adjectiveषष्ठी, बहुवचन, पुंRole सम्बन्धRoot इषु-भृत् (प्रातिपदिक; ‘arrow-bearing’)
असिष्ठौ
most steadfast / unerring (the two)most sword-like; best with the sword (pre-eminent cutters/smiters)Adjectiveप्रथमा, द्विवचन, पुंRole कर्तृ-विशेषणRoot अ-सिष्ठ (प्रातिपदिक; ‘not slack/most unerring/most firm’)
यौ
who (the two)who two; you twoPronounप्रथमा, द्विवचन, पुंRole कर्तृRoot यद् (सर्वनाम-प्रातिपदिक)
अस्य
of thisof this (person/household); here (our case)Pronounषष्ठी, एकवचन, नपुंसक/पुंRole सम्बन्धRoot इदम् (सर्वनाम-प्रातिपदिक)
ईशाथे
you two rule / have poweryou two rule, have mastery over; are lords of (protective sovereignty)Verbलट्, मध्यम? (न), प्रथमा, द्विवचन, आत्मनेपदRole कर्तृ (क्रिया)Root √ईश् (ऐश्वर्ये/शासने)
द्विपदः
the two-footed (beings)two-footed beings; humans (and human-like creatures)Nounद्वितीया, बहुवचन, पुंRole कर्मRoot द्वि-पद (प्रातिपदिक)
यौ
who (the two)who two; you twoPronounप्रथमा, द्विवचन, पुंRole कर्तृRoot यद् (सर्वनाम-प्रातिपदिक)
चतुष्पदः
the four-footed (beings)Nounद्वितीया, बहुवचन, पुंRole कर्मRoot चतुर्-पद (प्रातिपदिक)
तौ
those twothose two; you two (resumptive)Pronounप्रथमा, द्विवचन, पुंRole कर्तृRoot तद् (सर्वनाम-प्रातिपदिक)
नः
for us / of usus; our (enclitic pronoun)Pronounषष्ठी/चतुर्थी, बहुवचनRole सम्प्रदान (beneficiary) / सम्बन्धRoot अस्मद् (सर्वनाम-प्रातिपदिक)
मुञ्चतम्
release (you two)!release, set free (imperative dual); loosen (from bonds of evil)Verbलोट् (आज्ञार्थे), मध्यमपुरुष, द्विवचन, परस्मैपदRole क्रियाRoot √मुच् (मोचने)
अंहसः
from distress/sinfrom distress, sin, pollution, harm; from the constricting ‘evil’ (apotropaic sense)Nounपञ्चमी, एकवचन, नपुंसकRole अपादानRoot अंहस् (प्रातिपदिक)
  • ययोः अभ्यभ्वः उत यत् दूरे चित् यौ विदितौ इषुभृताम् असिष्ठौ । यौ अस्य ईशाथे द्विपदः यौ चतुष्पदः तौ नः मुञ्चतम् अंहसः । मुख्य-सन्धयः:
  • (1) ययो॑रभ्यभ्वः = ययोः + अभ्यभ्वः (विसर्ग-लोपः, र्-आदेशः)
  • (2) दू॒रे चि॒द् = दूरे + चित् (निपातः; पदान्त-द्/त् उच्चारण-भेदः)
  • (3) विदितावि॑षु॒भृता॒मसि॑ष्ठौ = विदितौ + इषुभृताम् + असिष्ठौ (औ + इ → आव्/आवि-प्रयोगः; पदसन्धि-समाससदृश-संयोगः)
  • (4) याव॒स्येशा॑थे = यौ + अस्य + ईशाथे (औ + अ → आव्/या-प्रयोगः; अस्य + ईशाथे में यण्/स्वर-सन्धि)
  • (5) चतु॑ष्पद॒स्तौ = चतुष्पदः + तौ (विसर्ग-लोपः)
Rishi
Atharvanic tradition (hymn-seer not securely fixed across recensions)
Devata
A protective dual divinity (often interpreted as the Aśvins or a paired guardian-power in Atharvanic usage)
Chandas
Triṣṭubh-like cadence (Atharvanic mixed/irregular triṣṭubh tendencies in this hymn)
Rasa
Vira and Bhayankara

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