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Varaha Purana 70.4: Adhyaya 70, Shloka 4

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

ततः कदाचिद् बहुना कालेन नृपनन्दन । यजतो मम देवेशं यज्ञमूर्तिं जनार्दनम् । आहूता आगता देवाः सममेव सवासवाः ॥ ७०.४ ॥

Recitation with translationVaraha Purana 70.4

tataḥ kadācid bahunā kālena nṛpanandana | yajato mama deveśaṁ yajñamūrtiṁ janārdanam | āhūtā āgatā devāḥ samam eva savāsavāḥ || 70.4 ||

Wtedy po pewnym czasie, o księciu, gdy składałem cześć Janārdanie - Panu bogów, którego sama postać jest ofiarą - bogowie wraz z Indrą, wezwani, przybyli wszyscy naraz.

ततःthen/thereafter
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb): ‘thereafter/from that’
कदाचित्once
कदाचित्:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक-अव्यय (adverb of time: ‘once/sometime’)
बहुनाby much/after long
बहुना:
Visheshana (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; ‘कालेन’ इत्यस्य विशेषण
कालेनwith time / after time
कालेन:
Kala-adhikarana (कालाधिकरण/Time measure)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; कालपरिमाणे (after a long time)
नृपनन्दनO prince (king’s son)
नृपनन्दन:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप + नन्दन (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘son of a king’); पुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
यजतःof me (while) sacrificing
यजतः:
Sambandha (सम्बन्ध/Genitive qualifier)
TypeVerb
Rootयज् (धातु)
Formशतृ-प्रत्ययान्त (Present active participle), पुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; ‘मम’ इत्यनेन सह: ‘of me who was sacrificing’
ममof me / my
मम:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, षष्ठी-विभक्ति, एकवचन
देवेशम्Lord of the gods
देवेशम्:
Karma (कर्म/Object)
TypeNoun
Rootदेव + ईश (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘lord of gods’); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘जनार्दनम्’ इत्यस्य विशेषण
यज्ञमूर्तिम्the one embodied as the sacrifice
यज्ञमूर्तिम्:
Karma (कर्म/Object)
TypeNoun
Rootयज्ञ + मूर्ति (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘whose form is sacrifice’/‘sacrificial form’); स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘जनार्दनम्’ इत्यस्य विशेषण
जनार्दनम्Janārdana (Vishnu)
जनार्दनम्:
Karma (कर्म/Object)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
आहूताःinvited/called
आहूताः:
Visheshana (विशेषण)
TypeVerb
Rootआ√ह्वा (धातु)
Formकृत-प्रत्ययान्त (PPP/क्त), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘देवाः’ इत्यस्य विशेषण
आगताःcame
आगताः:
Kriya (क्रिया/Predicate with implied ‘were’)
TypeVerb
Rootआ√गम् (धातु)
Formकृत-प्रत्ययान्त (PPP/क्त), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘देवाः’ इत्यस्य विशेषण
देवाःthe gods
देवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
समम्together
समम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसम (प्रातिपदिक)
Formअव्ययवत् क्रियाविशेषण (adverbial accusative): ‘together/equally’
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic: ‘indeed/just’)
सवासवाःalong with Indra
सवासवाः:
Visheshana (विशेषण)
TypeNoun
Rootस + वासव (प्रातिपदिक)
Formतत्पुरुष-समास (सह/स-उपपद: ‘together with Indra’); पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘देवाः’ इत्यस्य विशेषण

Varāha (default dialogue frame; speaker not explicit in the excerpt)

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Epic-Mythic Narrative
R
Ritual Culture

FAQs

It reflects a common Purāṇic motif in which ritual invocation (yajña/arcana) functions as a narrative mechanism for divine assembly, illustrating how sacred rites are framed as culturally central acts within Purāṇic literature.

No specific place-name is stated in this verse; it is primarily a temporal and ritual scene-setting passage.

The verse implicitly emphasizes disciplined ritual action and reverent address—presented descriptively rather than as coercive doctrine—highlighting the cultural value placed on orderly worship and invocation.

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