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Varaha Purana 70.3: Adhyaya 70, Shloka 3

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

एवं सञ्चिन्त्य राजेन्द्र मया विष्णुः सनातनः । आराधितो वर्षशतं क्रतुभिर्भूरिदक्षिणैः ॥ ७०.३ ॥

Recitation with translationVaraha Purana 70.3

evaṁ sañcintya rājendra mayā viṣṇuḥ sanātanaḥ | ārādhito varṣaśataṁ kratubhir bhūridakṣiṇaiḥ || 70.3 ||

Tak rozmyślając, o najlepszy z królów, czciłem Viṣṇu, Odwiecznego, przez sto lat, poprzez obrzędy ofiarne (kratu) połączone z obfitymi darami dakṣiṇā.

एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
सञ्चिन्त्यhaving thought
सञ्चिन्त्य:
Purvakala (पूर्वकाल)
TypeVerb
Rootसम्√चिन्त् (धातु)
Formल्यप्-प्रत्ययान्त (absolutive/gerund): ‘having reflected’
राजेन्द्रO king of kings
राजेन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् + इन्द्र (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘king of kings’); पुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
मयाby me
मया:
Karana (करण/Agent in passive)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति, एकवचन
विष्णुःVishnu
विष्णुः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सनातनःeternal
सनातनः:
Visheshana (विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘विष्णुः’ इत्यस्य विशेषण
आराधितःwas worshipped
आराधितः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootआ√राध् (धातु)
Formकृत-प्रत्ययान्त (PPP/क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि-प्रयोग (passive sense)
वर्षशतम्for a hundred years
वर्षशतम्:
Kala-adhikarana (कालाधिकरण/Time extent)
TypeNoun
Rootवर्ष + शत (प्रातिपदिक)
Formद्विगु-समास (numerical compound: ‘hundred years’); नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कालपरिमाण (duration)
क्रतुभिःwith sacrifices
क्रतुभिः:
Karana (करण/Means)
TypeNoun
Rootक्रतु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
भूरिदक्षिणैःwith abundant gifts (as sacrificial fees)
भूरिदक्षिणैः:
Visheshana (विशेषण)
TypeAdjective
Rootभूरि + दक्षिण (प्रातिपदिक)
Formकर्मधारय-समास (‘abundant’ + ‘fees/gifts’); पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; ‘क्रतुभिः’ इत्यस्य विशेषण

Varāha (default speaker framework; not explicit in fragment)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Contexts

FAQs

It reflects a Purāṇic presentation of long-term ritual devotion (extended over “a hundred years”) and the cultural institution of dakṣiṇā, a key feature of South Asian sacrificial economy and patronage.

No geographic location is named in this verse fragment; it is framed as a royal address (“rājendra”) and a statement of ritual practice.

The verse emphasizes sustained discipline in practice and the ethic of generous giving (abundant dakṣiṇā) alongside ritual action, presented as integral to devotional and social responsibility.

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