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Varaha Purana 49.17: Adhyaya 49, Shloka 17

The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit

अगस्त्य उवाच । अहो मूर्खः कुराज त्वमहो मूर्खानुगास्त्वमी । अहो पुरोहिता मूर्खा ये न जानन्ति मे मतम् ॥ ४९.१७ ॥

Recitation with translationVaraha Purana 49.17

agastya uvāca | aho mūrkhaḥ kurāja tvam aho mūrkhānugās tvamī | aho purohitā mūrkhā ye na jānanti me matam || 49.17 ||

Agastya rzekł: 'Biada - o niegodziwy królu, jesteś głupcem, i twoi naśladowcy również są głupcami. Biada, ci kapłani są głupcami również, gdyż nie rozumieją mojej rady.'

अगस्त्यःAgastya
अगस्त्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootअगस्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid/spoke
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
अहोalas!/oh!
अहो:
Sambodhana-prayoga (सम्बोधन/Exclamation)
TypeIndeclinable
Rootअहो (अव्यय)
Formउद्गार-अव्यय (interjection)
मूर्खःfool
मूर्खः:
Sambodhya (सम्बोध्य/Vocative sense)
TypeNoun
Rootमूर्ख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
कुराजbad king
कुराज:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootकु-राजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रयोग (Vocative sense; form used as address), एकवचन (Singular)
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, उत्तम-पुरुषार्थे (2nd person pronoun), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अहोalas!/oh!
अहो:
Sambodhana-prayoga (सम्बोधन/Exclamation)
TypeIndeclinable
Rootअहो (अव्यय)
Formउद्गार-अव्यय (interjection)
मूर्खानुगाःfollowers of fools
मूर्खानुगाः:
Visheshya (विशेष्य/Predicate nominal)
TypeNoun
Rootमूर्ख + अनुग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
इ(thus)
इ:
Vakya-samapti (वाक्य-समाप्ति/Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle; here as enclitic)
अहोalas!/oh!
अहो:
Sambodhana-prayoga (सम्बोधन/Exclamation)
TypeIndeclinable
Rootअहो (अव्यय)
Formउद्गार-अव्यय (interjection)
पुरोहिताःpriests
पुरोहिताः:
Karta (कर्ता/Subject)
TypeNoun
Rootपुरोहित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
मूर्खाःfoolish
मूर्खाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमूर्ख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); विशेषण (adjective) पुरोहिताः इति विशेष्यस्य
येwho
ये:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
नnot
न:
Pratishedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
जानन्तिknow
जानन्ति:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
मेmy
मे:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
मतम्opinion/view
मतम्:
Karma (कर्म/Object)
TypeNoun
Rootमत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

Agastya

C
Classical Literature
P
Purāṇic Narrative
D
Dharmaśāstra Themes
R
Rāja-nīti

FAQs

It reflects a common Purāṇic and Dharmaśāstra motif: sages publicly admonish rulers and their court (including priests) when governance and counsel deviate from accepted standards of conduct.

No geographic location is named in this verse fragment; it is a courtly-ethical admonition rather than a sacred-geography reference.

Competent rule depends on heeding sound counsel; rulers, their retinues, and court priests are criticized when they fail to understand and follow informed guidance.

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