Rig Veda 9.64.11: Mandala 9, Sukta 64, Mantra 11
Sukta 9.64
- Rishi
- Soma Pavamāna seer-tradition
- Devata
- Soma Pavamāna
- Chandas
- Likely Triṣṭubh
- Rasa
- Shanta (peace) and Adbhuta (wonder)
ऊर्मिर्यस्ते पवित्र आ देवावीः पर्यक्षरत् । सीदन्नृतस्य योनिमा ॥
ū́rmir yás te pavítra ā́ devā-vī́ḥ paryákṣarat | sī́dann ṛtásya yónim ā́ ||
Fala Twoja, która opłynęła oczyszczacz, zdążając ku bogom, spoczywa w łonie Rty, ustanawiając oczyszczoną rozkosz na rodzimym miejscu Prawdy wewnątrz.
Word by Word
- ऊर्मिः
- wave, surgeNounपुंलिङ्गः, प्रथमा-एकवचनम्Role कर्तृRoot ऊर्मि (प्रातिपदिक)
- यः
- who, whichPronounपुंलिङ्गः, प्रथमा-एकवचनम्Role कर्तृRoot यद् (सर्वनाम-प्रातिपदिक)
- ते
- your, of youPronounषष्ठी-एकवचनम् (एन्क्लिटिक), ‘of you/thy’Role सम्बन्ध (genitive)Root युष्मद् (सर्वनाम-प्रातिपदिक)
- पवित्रे
- in/at the strainer (filter)Nounनपुंसकलिङ्गः, सप्तमी-एकवचनम्Role अधिकरणRoot पवित्र (प्रातिपदिक)
- आ
- towards, untoIndeclinableउपसर्गः (गत्यर्थ/आगमनार्थ)Root आ (उपसर्ग/निपात)
- देवावीः
- god-seeking / going to the godsAdjective (epithet)पुंलिङ्गः, प्रथमा-एकवचनम्Role कर्तृ (विशेषणम्) / सम्बन्धः ‘देवान् प्रति’Root देवावी (प्रातिपदिक; ‘देव-आवी’ = देवैः/देवान् प्रति आवीयते इति, सोमस्य विशेषणम्)
- परि
- around, all aboutIndeclinableउपसर्गः (परितः/पर्यन्तं)Root परि (उपसर्ग/निपात)
- अक्षरत्
- flowed, streamedVerbलङ् (अनद्यतनभूत), प्रथमपुरुषः, एकवचनम्, परस्मैपदम्Role क्रियाRoot क्षर् (धातु) < क्षरति
- सीदन्
- sitting down, settlingVerb (participle)वर्तमानकृदन्तः (शतृ), पुंलिङ्गः, प्रथमा-एकवचनम्Role कर्तृ (क्रियाविशेषणरूपेण) / सहक्रियाRoot सद् (धातु) < सीदति
- ऋतस्य
- of ṛta (cosmic order / truth)Nounनपुंसकलिङ्गः, षष्ठी-एकवचनम्Role सम्बन्ध (genitive)Root ऋत (प्रातिपदिक)
- योनिम्
- womb, seat, sourceNounस्त्रीलिङ्गः, द्वितीया-एकवचनम्Role कर्मRoot योनि (प्रातिपदिक)
- आ
- unto, to (as goal)Indeclinableनिपातः/उपसर्गः (समाप्त्यर्थ/प्राप्त्यर्थ)Root आ (उपसर्ग/निपात)
Sandhi Notes
- पदच्छेदः: ऊर्मिः | यः | ते | पवित्रे | आ | देवावीः | परि | अक्षरत् | सीदन् | ऋतस्य | योनिम् | आ । 1) ऊर्मिर्यः → ऊर्मिः + यः (विसर्ग-सन्धिः: ः + य → र्य)
- 2) ते पवित्र आ → ते पवित्रे आ (पवित्रे इति सप्तमी; मन्त्रपाठे ‘पवित्र’ इति पदान्त-रूपं, पदपाठे ‘पवित्रे’)
- 3) पर्यक्षरत् → परि + अक्षरत् (उपसर्ग-संयोगः; ‘परि’ + ‘अक्षरत्’)
- 4) सीदन्नृतस्य → सीदन् + ऋतस्य (न् + ऋ → न्नृ; अनुस्वार/द्वित्व-प्रभावः)
- 5) योनि॒मा → योनिम् + आ (म् + आ → मा)
The meaning
Outer meaning
The wave (current) of Soma, having flowed around/through the filter (pavitra), moving toward the gods, comes to rest in the womb (source-seat) of Ṛta (cosmic order/truth).
Inner meaning
The upsurging current of delight-consciousness (Soma) passes through the inner purifier (discernment, tapas, right selection), turns “godward” (toward higher powers of the being), and finally settles in the native seat of Truth (ṛtasya yoni)—the stable foundation in the soul where right order becomes spontaneous. The movement is from fluctuation (ūrmī, wave) to settled establishment (sīdann) in the truth-principle.
Universal truth
When the mind-life energies are purified by right discrimination and aspiration, the restless waves of experience become a steady, truth-seated consciousness; joy becomes grounded in truth rather than circumstance.
Themes
Purification and establishment, Truth-seat, Godward movement, Soma as rising wave
The seer
- Rishi
- Soma Pavamāna seer-tradition (RV 9 Soma hymns; transmitted by multiple seer-families)
- Other hymns
- RV 9.64 (entire sūkta, Soma Pavamāna), RV 9.61–9.66 (neighboring Pavamāna sequences with similar imagery of pavitra, waves, and ṛta)
Family tradition
Ninth Maṇḍala is a liturgical-vision corpus of Soma purification, preserved across several ṛṣi lineages; the ‘seer’ is often the inspired voice of the Soma-process itself rather than a single named author for each verse.
Significance
The rishi-voice here is the inner witness of purification: it records a repeatable yogic sequence—rise of delight, filtering/clarifying, ascent to the gods, and final settlement in Ṛta’s womb (truth-seat).
The deity
- Devata
- Soma Pavamāna
- Epithets
- Pavamāna (self-purifying), Indu (bright drop), Madhu (honeyed delight)
- Related deities
- Indra, Agni, Uṣas, Bṛhaspati
Cosmic role
Soma is the circulating life of delight that links earth and heaven; in purification he becomes the clarified offering that sustains the gods (powers of consciousness).
Inner power
Ananda (divine delight) that, when purified, becomes truth-joy—capable of founding the being in Ṛta rather than in desire or inertia.
In ritual
Where it is used
Soma pressing and purification (pavamāna-stotra context)
ऊ॒र्मिर्यस्ते॑ प॒वित्र॒ आ दे॑वा॒वीः प॒र्यक्ष॑रत् । सीद॑न्नृ॒तस्य॒ योनि॒मा ॥
ऊ॒र्मिः । यः । ते॒ । प॒वित्रे॑ । आ । द॒व॒ऽअ॒वीः । प॒रि॒ऽअक्ष॑रत् । सीद॑न् । ऋ॒तस्य॑ । योनि॑म् । आ ॥
ūrmiḥ | yaḥ | te | pavitre | ā | dava-avīḥ | pari-akṣarat | sīdan | ṛtasya | yonim | ā
44
4 pādas × ~11 syllables (Triṣṭubh norm)
Forward-driving yet settling cadence—well-suited to describe a surge that resolves into stability.
Creates a felt sense of movement-through and then repose: the listener experiences ‘flow’ followed by ‘seating’ in a calm truth-poise.
- ऊर्मिः (ūrmíḥ)
- Literal: wave, surge. Symbolic: upsurge of consciousness; rising current of delight/experience seeking its source
- पवित्र (pavitra)
- Literal: purifier, filter (Soma-strainer). Symbolic: inner instrument of purification—discernment, tapas, the clarifying will that separates truth from mixture
- देवावीः (devāvīḥ / deva-vī)
- Literal: godward, going to the gods. Symbolic: aspiration and ascent of consciousness toward higher luminous powers
- पर्यक्षरत् (pary-akṣarat)
- Literal: flowed around/through. Symbolic: pervasive movement through the whole being; circulation that purifies all parts
- सीदन् (sīdan)
- Literal: sitting down, settling. Symbolic: stabilization; establishment of a steady poise in the truth-consciousness
- ऋतस्य (ṛtasya)
- Literal: of Ṛta (cosmic order). Symbolic: truth-order in the being; right law of thoughts, feelings, actions
- योनि (yoni)
- Literal: womb, source, seat. Symbolic: origin-plane or foundational center where truth is generated and held
Explicit filtration image: Soma wave circling the filter and settling; used in Soma rite at the moment of straining into vessels.
During Soma-yajña sequences when Soma is filtered and offered; chanted as part of Pavamāna praise while the juice is clarified.
Filtering/straining Soma; invoking its movement to the gods and its establishment in Ṛta.
Used as a meditation-verse during ‘inner purification’ practice: observe thoughts as waves, pass them through discernment, and rest awareness in truth.
ūrmi ‘wave’ possibly from √ur/√vṛ ‘to rise/swell’ (etymology uncertain); pavitra from √pū ‘purify’ + -tra instrument suffix; kṣar from PIE *ḱers- ‘flow/run’ proposed (cognate sets debated), but clear Vedic sense ‘stream’; yoni from √yu/√yā? traditional as ‘source/seat’ (etymology debated), functionally ‘matrix’.
Ṛta as womb/seat (ṛtasya yoni), Purification via discernment (pavitra), Stabilization of consciousness (sīdan)
Explicit: Soma settles in Ṛta’s yoni—delight becomes founded in cosmic rightness.
Truth as a ‘native seat’ (yoni) in consciousness, not merely correct statements.
Order is born from clarified delight; the cosmos is sustained by the right-flow of Soma into Ṛta.
Proto-Vedāntic / Integral (Aurobindonian) reading: ascent to higher planes and establishment in truth-consciousness.
Wave = rising movements of experience; filter = discriminative purification; settling in Ṛta’s womb = stable truth-consciousness in the psychic/deeper mind.
- What is the primary Vedic 'mythologem' present in this verse?
- The ‘Soma through the filter’ mythologem culminating in enthronement: the wave streams around the pavitra and then ‘sits’ in the womb of ṛta. Inner sense: purified delight stabilizes in the truth-seat of the being, no longer restless but founded.
- How does the linguistic structure reflect Proto-Indo-European roots?
- √sad ‘sit’ is PIE *sed- (cf. Latin sedēre, English sit via different root but ‘seat’ is related in Germanic through *set-; Sanskrit sad is direct *sed-). The instrument suffix -tra in pavitra is an inherited Indo-European morphological pattern (cf. Greek -tron in instruments).
- What is the relationship between the Rishi and the Devata here?
- The rishi tracks Soma’s movement from dynamic flow to settled foundation: aspiration (devā-vīḥ) leads to stabilization (sīdan) in ṛta’s womb. The devotee seeks not only ecstasy but its right seat—truth-established consciousness.
Let the ‘wave’ of attention flow through an inner filter of sincerity and discrimination; then rest awareness in the truth-seat (ṛta-yoṇi) behind thought.
Ājñā–Sahasrāra axis (clarity and truth-seat above ordinary mind)
Gentle nāḍī-śodhana or slow equal breathing; on exhale feel ‘settling’ (sīdan) into inner stillness.
From mobile mind to quiet, truth-held poise (sthiti).
Begin with witnessing the surge (ūrmī), apply the ‘pavitra’ question—‘Is this true, clear, godward?’—then allow what remains to settle as a calm certainty rather than a mental conclusion.
Mixed udātta/anudātta/svarita per Rigvedic accent; consult śākhā-specific pada text for exact svara marking.
Keep udātta syllables bright and slightly raised; allow svarita to ‘fall-glide’; avoid flattening the cadence at ‘sīdan’.
ūrmir: long ū; clear retroflex ṛ in ūrmíḥ, pavitre: pronounce ‘tri’ as a light cluster, not ‘tree’, pary-akṣarat: keep kṣ as a single conjunct (k+ṣ), ṛtasya: strong vocalic ṛ, not ‘ri’, yonim: short o, dental n
Clear, flowing tone that gently resolves into softness on the final pāda.
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