Rig Veda 7.101.2: Mandala 7, Sukta 101, Mantra 2
Sukta 7.101
यो वर्धन ओषधीनां यो अपां यो विश्वस्य जगतो देव ईशे । स त्रिधातु शरणं शर्म यंसत्त्रिवर्तु ज्योतिः स्वभिष्ट्यस्मे ॥
yó várdhana óṣadhīnām yó apā́ṃ yó víśvasya jágato devá ī́śe | sá tridhā́tu śaraṇáṃ śárma yaṃsat trivártu jyótiḥ sv-abhiṣṭy àsmé ||
On, który jest powiększycielem roślin, który jest panem wód, który jako bóg włada wszystkim, co się porusza, niechaj nam da trzykrotnie ugruntowaną ucieczkę i błogość; niechaj w nas umieści Światło, które obraca się w trzech ruchach, dobre osiągnięcie.
Used as a protective and prosperity-formula within rain-invocation sequences; ζητούμενον: increase of oṣadhīs and establishment of ‘jyotis’ (auspicious clarity) in the community.
Īśitva (divine mastery), Tri-dhātu (threefold foundation), Jyotis (truth-light), Śarma (felicity)
Parjanya’s governance of waters and growth is a function of ṛta—right distribution and timing of force.
Light established ‘in us’ aligns inner perception with satya (truth) through repeatable cycles of clarity.
Nourishment and formation: life-forms and faculties arise by descent of ordered power (rain/waters).
Proto-Vedāntic/Integral (Aurobindo-Kashyap style): cosmic powers as movements of consciousness; threefold foundation as integral instrumentation.
unspecified
monsoon/renewal season (implied by Parjanya and oṣadhī growth)
Rain = descent of force; waters = flowing consciousness; plants = growing inner capacities; threefold foundation = stable integration of planes; light = awakened intelligence and guidance.
- What is the primary Vedic 'mythologem' present in this verse?
- Parjanya as sovereign of waters and increaser of plants—storm power as cosmic ruler. Inner sense: the same force that governs the life-waters establishes a threefold secure order (tri-dhātu) and installs a triple-moving light in the aspirant, turning nature’s cycles into conscious attainment.
- How does the linguistic structure reflect Proto-Indo-European roots?
- √vṛdh ‘grow’ continues PIE *werdʰ- ‘to grow’ (cf. Latin vertere is different; but Germanic ‘worth’ is from *werþ-, separate; still, *werdʰ- is widely accepted for growth). √vṛt ‘turn’ is classic PIE *wert- (cf. Latin vertere, English ‘wart/ward’ are different roots; but ‘convert’ etc. show *wert-). The tri- formations preserve an archaic Indo-European fondness for triadic cosmic structuring.
- What is the relationship between the Rishi and the Devata here?
- The Rishi recognizes Parjanya not as a local weather-agent but as īśa of jagat; therefore the request is inward: refuge (śaraṇa), felicity (śarma), and jyotis (illumination). The hymn models surrender to governance and asks that governance be reproduced as ordered consciousness in ‘us’ (asmé).
Invoke the descending ‘rain of force’ to nourish inner growth; establish a stable triple foundation and invite rhythmic illumination.
Anāhata (heart as refuge) with ascent to Ājñā (light of guidance).
Gentle nāḍī-śodhana or slow 4-4-6 breathing while contemplating ‘waters’ descending and ‘light’ stabilizing.
Quiet receptive concentration (śānta receptivity) with luminous clarity.
Begin with sensing the heart as śaraṇa (refuge). On inhalation, feel āpaḥ (cool, clear currents) descending; on exhalation, feel oṣadhīs (inner faculties) opening. End by holding a steady inner ‘trivartu jyotiḥ’—clarity that repeats and deepens.
Vedic tri-svara (udātta/anudātta/svarita) as per śākhā tradition; preserve udātta peaks on key invocatory words (e.g., īśe, jyotiḥ) and observe svarita falls on combined accents.
Keep each Triṣṭubh pāda clearly separated; slight lift on invocatory relative clauses (yo ... yo ... yo ...), then a settled, granting tone on sa ... yaṃsat.
Maintain retroflex ṣ in oṣadhīnāṃ (o-ṣa-dhī-), Keep long vowels: jyótiḥ (jyo-tiḥ) with clear ‘o’ glide, Articulate conjuncts: tridhātu (tri-dhā-tu), trivartu (tri-var-tu), Soften visarga in jyotiḥ before following sound according to recitation style
Steady, resonant, rain-like flow; avoid harshness—aim for a nourishing timbre.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Rig Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
