भरतागमनशङ्कानिवारणम् / Dispelling Suspicion about Bharata’s Arrival
Chitrakuta Encampment
Spoken by Lakṣmaṇa to RamaSetting: Forest
तद्वाक्यं लक्ष्मण श्श्रुत्वा व्रीलितः प्रत्युवाच ह ।
त्वां मन्ये द्रष्टुमायातः पिता दशरथ स्स्वयम् ॥२०॥
tadvākyaṃ lakṣmaṇaḥ śrutvā vrīlitaḥ pratyuvāca ha |
tvāṃ manye draṣṭum āyātaḥ pitā daśarathaḥ svayam ||20||
Usłyszawszy te słowa, Lakshmana, teraz zawstydzony, odpowiedział: 'Sądzę, że nasz ojciec Daśaratha osobiście przybył tutaj, aby cię zobaczyć.'
Hearing the words of Rama, Lakshmana was abashed and said I think it is our father, king Dasaratha who has come here personally to see you.
The father’s dharmic authority endures as an inner compass; remembrance can steady conduct.
Supports ancestral reverence (pitṛ-tarpaṇa attitude) and mindful remembrance of vows; useful in cultivating gratitude.
The ‘presence’ of the departed as saṃskāra in consciousness; the mind projects revered authority when dharma is discussed.
Pitṛyāṇa/ancestral continuity as a cultural-metaphysical backdrop (echoing Upanishadic concern with fathers/lineage).
Valmiki Ramayana 2.58-2.60 (Dasharatha’s death and its emotional aftermath); Valmiki Ramayana 2.99-2.100 (Bharata’s arrival; grief and duty intertwined)
Purāṇic motif: the righteous father’s authority felt even after death
Ayodhyākāṇḍa: repeated invocation of Dasharatha’s command as binding dharma
Anuṣṭup
Narrative
Madhyama (middle register)
Respect for parental authority and family bonds: Lakṣmaṇa interprets events through the lens of a father’s concern and rightful oversight.
After hearing Rāma’s words, Lakṣmaṇa reacts with embarrassment and guesses that King Daśaratha has arrived to meet them in the forest.
Lakṣmaṇa’s humility and filial sensitivity—he is “vrīlitaḥ” (abashed) and immediately thinks of the father’s presence.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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