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भरतस्य राज्यत्यागः तथा रामानयनप्रतिज्ञा
Bharata Rejects Kingship and Vows to Bring Rama Back
ऊचुस्ते वचनमिदं निशम्य हृष्टा स्सामात्या स्सपरिषदो वियातशोकाः ।
पन्थानं नरवर भक्तिमान् जनश्च व्यादिष्टस्तव वचनाच्च शिल्पिवर्गः ॥१७॥
ūcus te vacanam idaṃ niśamya hṛṣṭāḥ sāmātyāḥ sapariṣadaḥ viyātaśokāḥ |
panthānaṃ naravara bhaktimān janaś ca vyādiṣṭas tava vacanāc ca śilpivargaḥ ||17||
Usłyszawszy twoje słowa, ministrowie i członkowie rady, uwolnieni od smutku, przemówili z radością: O najlepszy z ludzi, na twoje polecenie oddani obywatele oraz cechy rzemieślników zostały wezwane do przygotowania drogi.
All the ministers and members of the council, relieved of their distress, were delighted to hear these words and said O best among men, on your orders devoted people and groups of artisans have been instructed to lay the road.ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē ayōdhyākāṇḍē ēkōnāśītitamassargaḥ৷৷Thus ends the seventyninth sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Dharma in practice is coordinated service: righteous intent must be supported by organized action—ministers, citizens, and artisans working together for a just purpose.
After being reassured by Bharata’s stance, the ministers and council report that preparations (road-making) have been ordered in accordance with his instructions.
Competent governance and devotion: the administration and public respond promptly and loyally to dharmic leadership.
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