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Valmiki Ramayana 2.75.46: Ayodhya Kanda, Sarga 75, Shloka 46

अयोध्याकाण्डे पञ्चसप्ततितमः सर्गः

Sarga 75: Bharata and Kausalya · Reproach, Oaths, and Reconciliation

Spoken by BharataSetting: Ayodhyā (implied)

देवतानां पित्रूणां च मातापित्रोस्तथैव च ।

मा स्म कार्षीत्स शुश्रूषां यस्यार्योऽनुमते गतः ॥४६॥

Recitation with translationValmiki Ramayana 2.75.46

devatānāṃ pitṝṇāṃ ca mātā-pitros tathaiva ca |

mā sma kārṣīt sa śuśrūṣāṃ yasyāryo 'numate gataḥ ||46||

Niech człowiek, za czyją zgodą mój szlachetny brat udał się na wygnanie, nigdy nie oddaje należytej służby bóstwom, przodkom, ani matce i ojcu.

devatānāmof the gods / to the gods (service)
devatānām:
TypeNoun
Rootdevatā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (षष्ठी), Plural (बहुवचन)
RoleSambandha (सम्बन्धः)
pitr̥ṇāmof the ancestors
pitr̥ṇām:
TypeNoun
Rootpitr̥ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Plural (बहुवचन)
RoleSambandha (सम्बन्धः)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
RoleSamuccaya (समुच्चयः)
mātā-pitroḥof the parents
mātā-pitroḥ:
TypeNoun
Rootmātṛ (प्रातिपदिक) + pitr̥ (प्रातिपदिक)
FormDual compound (द्वन्द्व), Genitive (षष्ठी), Dual (द्विवचन); 'of mother and father'
RoleSambandha (सम्बन्धः)
CompoundDvandva
tathālikewise
tathā:
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
RoleKriya-visheshana (क्रियाविशेषणम्)
evaindeed/just
eva:
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपातः)
RoleSambandha (सम्बन्धः)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
RoleSamuccaya (समुच्चयः)
mādo not
mā:
TypeIndeclinable
Rootmā (अव्यय)
FormProhibitive particle (निषेधार्थक निपातः)
RoleNishedha (निषेधः)
smaindeed (in prohibition)
sma:
TypeIndeclinable
Rootsma (अव्यय)
FormEmphatic particle (निपातः) with prohibition
RoleNishedha (निषेधः)
kārṣītshould do
kārṣīt:
TypeVerb
Rootkṛ (धातु)
FormAorist (लुङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपदम); with mā: 'should not do'
RoleKriya (क्रिया)
saḥhe
saḥ:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
śuśrūṣāmservice/attendance
śuśrūṣām:
TypeNoun
Rootśuśrūṣā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); object of kārṣīt
RoleKarma (कर्म)
yasyawhose
yasya:
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
RoleSambandha (सम्बन्धः)
āryaḥthe noble one
āryaḥ:
TypeNoun
Rootārya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
anumatewith approval
anumate:
TypeVerb
Rootanu+man (धातु)
FormLocative (सप्तमी), Singular (एकवचन) of 'anumata' (कृत्: क्त) used adverbially: 'with consent'
RoleHetu (हेतुः)
gataḥgone (exiled)
gataḥ:
TypeVerb
Rootgam (धातु)
FormPast active participle (कृत्: क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
RoleVisheshana (विशेषणम्)
  • मातापित्रोस्तथैव = mātāpitroḥ + tathā + eva
  • कार्षीत्स = kārṣīt + saḥ
  • यस्यार्योऽनुमते = yasya + āryaḥ + anumate

May the one who counselled the exile of my esteemed brother, acquire the sin in the same way as a person who fails to show obedience to the gods and the ancestors and to serve his parents!

One who enables adharma becomes unfit for the very services that sustain cosmic and familial order.

Duties in tension

  • Political expediency vs foundational dharma of service to devas/pitṛs/parents
  • Speech restraint vs upholding sacred norms
Ethical theme
Filial piety and ritual duty
How it resolves
Normative condemnation: loss of capacity for rightful service

Encourages daily reverence—deva-pūjā, pitṛ-smaraṇa/śrāddha spirit, and care for parents as core sādhana.

Rasa
Raudra (fury), with Shanta (peace)
Mood
Stern, normative, condemnatory

Themes

  • Dharma
  • Pitṛ-dharma
  • Mātṛ-pitṛ-sevā
  • Ethics
  • Itihasa

G
Gods (devatāḥ)
A
Ancestors (pitaraḥ)
R
Rama (āryaḥ, implied)
B
Bharata (speaker, implied)

FAQs

Dharma is anchored in reverence and service to gods, ancestors, and parents; neglect of these is portrayed as a profound moral failing.

Bharata condemns the enabler of Rama’s exile by wishing upon him the loss of foundational duties and piety.

Filial and sacred duty as a measure of character—Bharata’s moral universe places service (śuśrūṣā) at the center of righteousness.

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