अयोध्याकाण्डे पञ्चसप्ततितमः सर्गः
Sarga 75: Bharata and Kausalya · Reproach, Oaths, and Reconciliation
Spoken by BharataSetting: Ayodhyā (implied)
देवतानां पित्रूणां च मातापित्रोस्तथैव च ।
मा स्म कार्षीत्स शुश्रूषां यस्यार्योऽनुमते गतः ॥४६॥
devatānāṃ pitṝṇāṃ ca mātā-pitros tathaiva ca |
mā sma kārṣīt sa śuśrūṣāṃ yasyāryo 'numate gataḥ ||46||
Niech człowiek, za czyją zgodą mój szlachetny brat udał się na wygnanie, nigdy nie oddaje należytej służby bóstwom, przodkom, ani matce i ojcu.
May the one who counselled the exile of my esteemed brother, acquire the sin in the same way as a person who fails to show obedience to the gods and the ancestors and to serve his parents!
One who enables adharma becomes unfit for the very services that sustain cosmic and familial order.
Encourages daily reverence—deva-pūjā, pitṛ-smaraṇa/śrāddha spirit, and care for parents as core sādhana.
Service to devas/pitṛs/parents mirrors purification of antaḥkaraṇa; neglect indicates tamas and severance from sattvic order.
Mātṛ-devo bhava / pitṛ-devo bhava ethos (later articulated in Taittirīya tradition) echoed as a dharmic ideal.
Vālmīki Rāmāyaṇa 2.75.44-45, 2.75.47-48
Taittirīya Upaniṣad śikṣāvallī ethical injunctions (mātṛ/pitṛ/deva reverence); Gṛhya-sūtra culture of pitṛ-yajña and deva-yajña
Ayodhyākāṇḍa: emphasis on filial duty and service to elders throughout Daśaratha’s household narrative
Anuṣṭup (śloka)
Solemn
Mandra-nyāsa on "devatānāṃ pitṝṇāṃ ca"
Dharma is anchored in reverence and service to gods, ancestors, and parents; neglect of these is portrayed as a profound moral failing.
Bharata condemns the enabler of Rama’s exile by wishing upon him the loss of foundational duties and piety.
Filial and sacred duty as a measure of character—Bharata’s moral universe places service (śuśrūṣā) at the center of righteousness.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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