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Valmiki Ramayana 2.58.2-3: Ayodhya Kanda, Sarga 58, Shlokas 2-3

अष्टपञ्चाशः सर्गः (Sarga 58): Daśaratha Questions Sumantra; Messages from the Forest Threshold

अथ सूतो महाराजं कृताञ्जलिरुपस्थितः ।

राममेवानुशोचन्तं दुःखशोकसमन्वितम् ॥२॥

वृद्धं परमसन्तप्तं नवग्रहमिव द्विपम् ।

विनिश्वसन्तं ध्यायन्तमस्वस्थ मिव कुङञरम् ॥३॥

Recitation with translationValmiki Ramayana 2.58.2-3

atha sūto mahārājaṃ kṛtāñjalir upasthitaḥ |

rāmam evānuśocantaṃ duḥkhaśokasamanvitam ||2||

vṛddhaṃ paramasantaptaṃ navagraham iva dvipam |

viniśvasantaṃ dhyāyantam asvastham iva kuñjaram ||3||

Wtedy woźnica zbliżył się do wielkiego króla ze złożonymi dłońmi. Stary władca, przytłoczony żalem i smutkiem, opłakiwał jedynie Ramę, zamyślony i głęboko wzdychający, jak nowo schwytany, chory słoń.

अथthen
अथ:
Kāla-sambandha (कालसम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय
सूतःthe charioteer
सूतः:
Karta (कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
महाराजम्the great king
महाराजम्:
Karma (कर्म)
TypeNoun
Rootमहाराज (प्रातिपदिक: महा + राजन्)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (approached person)
कृताञ्जलिःwith folded hands
कृताञ्जलिः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकृताञ्जलि (प्रातिपदिक: कृत + अञ्जलि)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; adjective to सूतः; 'with folded palms'
उपस्थितःapproached/was present
उपस्थितः:
Kriyā (क्रिया)
TypeVerb
Rootउप-√स्था (धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्यय (PPP) used predicatively: 'having approached/standing near'
रामम्Rama
रामम्:
Karma (कर्म)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (object of seeing/approaching context)
एवalone/indeed
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (only/indeed)
अनुशोचन्तम्lamenting (for)
अनुशोचन्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअनु-√शुच् (धातु)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; शतृ-प्रत्यय (present active participle) qualifying (महाराजम् implied)
दुःखशोकसमन्वितम्filled with grief and sorrow
दुःखशोकसमन्वितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदुःख-शोक-समन्वित (प्रातिपदिक: दुःख + शोक + समन्वित)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective qualifying (महाराजम् implied)
वृद्धम्aged
वृद्धम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवृद्ध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective qualifying (महाराजम्)
परमसन्तप्तम्deeply afflicted
परमसन्तप्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम-सन्तप्त (प्रातिपदिक: परम + सन्तप्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective qualifying (महाराजम्)
नवग्रहम्newly captured
नवग्रहम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनव-ग्रह (प्रातिपदिक: नव + ग्रह)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective qualifying द्विपम्
इवlike
इव:
Upamāna-sambandha (उपमानसम्बन्ध)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमावाचक-अव्यय (simile marker)
द्विपम्elephant
द्विपम्:
Upamāna (उपमान)
TypeNoun
Rootद्विप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (object of comparison)
विनिश्वसन्तम्breathing heavily/sighing
विनिश्वसन्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवि-नि-√श्वस् (धातु)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; शतृ-प्रत्यय (present active participle) qualifying (महाराजम्)
ध्यायन्तम्brooding/meditating
ध्यायन्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√ध्यै (धातु)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; शतृ-प्रत्यय (present active participle) qualifying (महाराजम्)
अस्वस्थम्unwell/distressed
अस्वस्थम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअस्वस्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective qualifying (महाराजम्)
इवlike
इव:
Upamāna-sambandha (उपमानसम्बन्ध)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमावाचक-अव्यय
कुञ्जरम्elephant
कुञ्जरम्:
Upamāna (उपमान)
TypeNoun
Rootकुञ्जर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (object of comparison)

Then the charioteer with folded palms approached the king who, deeply afflicted with grief and pain, was brooding over Rama alone. Aged Dasaratha was heaving deep sighs like a newlycaptured, indisposed elephant.

S
Sumantra (sūta)
D
Daśaratha
R
Rāma

FAQs

It highlights the human cost when dharma and royal decisions fracture family bonds—grief becomes a consequence of moral and political rupture.

Sumantra comes to Daśaratha, who is devastated and continually thinking of Rāma after the exile decision.

Daśaratha’s deep paternal attachment (though painful here), showing the epic’s realism about emotion within dharmic crises.

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