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Valmiki Ramayana 2.31.3: Ayodhya Kanda, Sarga 31, Shloka 3

लक्ष्मणस्य वनानुगमन-प्रतिज्ञा तथा आयुध-संग्रहः

Lakshmana’s Vow to Follow Rama and the Retrieval of Divine Weapons

यदि गन्तुं कृताबुद्धिर्वनं मृगगजायुतम् ।

अहं त्वानुगमिष्यामि वनमग्रे धनुर्धरः ॥३॥

Recitation with translationValmiki Ramayana 2.31.3

yadi gantuṃ kṛtābuddhir vanaṃ mṛgagajāyutam |

ahaṃ tvānugamiṣyāmi vanam agre dhanurdharaḥ ||3||

Jeśli postanowiłeś udać się do lasu, pełnego jeleni i słoni, ja również pójdę za tobą do lasu, idąc przodem z łukiem w ręku.

मयाwith me
मया:
Sahakari (सहकारी/सह-करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; instrumental ‘by/with me’
समेतःaccompanied
समेतः:
Karta (कर्ता)
TypeAdjective
Rootसमेत (प्रातिपदिक; from सम्-इ/√इ)
Formक्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा, एकवचन; ‘accompanied’
अरण्यानिforests
अरण्यानि:
Karma (कर्म)
TypeNoun
Rootअरण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन
बहूनिmany
बहूनि:
Karma (कर्म)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; adjective of अरण्यानि
विचरिष्यसिyou will roam
विचरिष्यसि:
Kriya (क्रिया)
TypeVerb
Rootवि-चर् (धातु)
Formलृट्-लकार (simple future), परस्मैपद, मध्यमपुरुष, एकवचन
पक्षिभिःwith birds
पक्षिभिः:
Karana (करण)
TypeNoun
Rootपक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
मृगयूथैःwith herds of deer/animals
मृगयूथैः:
Karana (करण)
TypeNoun
Rootमृग-यूथ (प्रातिपदिक)
Formसमास: मृग + यूथ; नपुंसकलिङ्ग, तृतीया, बहुवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
संघुष्टानिresounding
संघुष्टानि:
Karma (कर्म)
TypeAdjective
Rootसंघुष्ट (प्रातिपदिक; from सम्-घुष्)
Formक्त-प्रत्ययान्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; agrees with अरण्यानि
समन्ततःfrom all sides
समन्ततः:
Desha-adhikarana (देशाधिकरण)
TypeIndeclinable
Rootसमन्ततः (अव्यय)
Formअव्यय; adverb ‘on all sides’

If you have decided to go to the forest where deer and elephants abound, I shall also accompany you by walking before you, holding the bow.

L
Lakṣmaṇa
R
Rāma
V
vana (forest)

FAQs

Dharma here is expressed as steadfast duty and loyal service to a righteous elder—Lakṣmaṇa chooses accompaniment and protection as a moral obligation, not as personal gain.

As Rāma prepares for forest-exile, Lakṣmaṇa declares his determination to accompany him and act as his armed protector.

Lakṣmaṇa’s unwavering devotion, courage, and readiness to shoulder hardship for the sake of righteousness and family duty.

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