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Valmiki Ramayana 2.2.16: Ayodhya Kanda, Sarga 2, Shloka 16

यौवराज्य-प्रस्तावः

Proposal for Rāma’s Installation as Heir-Apparent

Spoken by King DaśarathaSetting: Ayodhya

यद्यप्येषा मम प्रीतिर्हितमन्यद्विचिन्त्यताम् ।

अन्या मध्यस्थचिन्ता हि विमर्दाभ्यधिकोदया ॥१६॥

Recitation with translationValmiki Ramayana 2.2.16

yady apy eṣā mama prītiḥ hitam anyad vicintyatām |

anyā madhyastha-cintā hi vimardābhy adhikodayā ||16||

Choć to jest to, co mnie raduje, niech inna droga, przynosząca dobro, również będzie rozważona; refleksja bezstronnych umysłów przez deliberację przynosi większą korzyść.

yadiif/though
yadi:
TypeIndeclinable
Rootyadi (अव्यय)
FormConjunction/conditional particle (सम्बन्ध-निपात)
RoleSambandha-bodhaka (निपात)
apieven
api:
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), concessive 'even'
RoleSambandha-bodhaka (निपात)
eṣāthis
eṣā:
TypeAdjective
Rootetad (एतद् सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); demonstrative pronoun qualifying prītiḥ
RoleViśeṣaṇa (विशेषण)
mamamy
mama:
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormFirst person pronoun, Genitive (षष्ठी/6), Singular (एकवचन)
RoleṢaṣṭhī-sambandha (possessor)
prītiḥpreference/liking
prītiḥ:
TypeNoun
Rootprīti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
RoleKarta (कर्ता) (topic)
hitamwelfare; what is beneficial
hitam:
TypeNoun
Roothita (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); 'welfare/benefit' as subject of vicintyatām
RoleKarta (कर्ता) of vicintyatām
anyatanother/alternative
anyat:
TypeAdjective
Rootanya (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifying hitam
RoleViśeṣaṇa (विशेषण)
vicintyatāmlet it be considered
vicintyatām:
TypeVerb
Rootvi-cint (वि + चिन्त् धातु)
FormImperative passive (लोट् कर्मणि), Third person (प्रथमपुरुष), Singular (एकवचन); 'let it be considered'
RoleKriyā (क्रिया)
anyāanother
anyā:
TypeAdjective
Rootanya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifying cintā
RoleViśeṣaṇa (विशेषण)
madhyastha-cintāimpartial counsel
madhyastha-cintā:
TypeNoun
Rootmadhyastha (प्रातिपदिक) + cintā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); karmadhāraya: 'impartial deliberation/opinion'
RoleKarta (कर्ता) (topic)
CompoundKarmadharaya
hiindeed
hi:
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), indeed/for
RoleSambandha-bodhaka (निपात)
vimardātfrom discussion/deliberation
vimardāt:
TypeNoun
Rootvimarda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन)
RoleApādāna (अपादान) (source: from deliberation)
abhyadhikāgreater
abhyadhikā:
TypeAdjective
Rootabhi-adhika (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifying udayā
RoleViśeṣaṇa (विशेषण)
udayābenefit arises
udayā:
TypeNoun
Rootudaya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); 'arising/benefit' (contextual)
RoleKarta (कर्ता) (predicate/topic)
  • yadyapyēṣā → yadi api eṣā
  • prītiḥ hitam → prītiḥ hitam (visarga sandhi)
  • anyadvicintyatām → anyat vicintyatām
  • vimardābhyadhiko(d)ayā → vimardāt abhyadhikā udayā (interpreting as ablative + predicate)

Although this is what I would like to do, please suggest alternative ways of achieving the welfare (of this kingdom). Deliberations by the unbiased (on this issue) may bring good.

What pleases the ruler is not automatically what benefits the realm; impartial deliberation yields superior outcomes and prevents harm.

Duties in tension

  • Personal preference/affection (prīti)
  • Public welfare and prudent policy (hita, nīti)
Ethical theme
Nīti/rājadharma
How it resolves
Deliberative (seek impartial counsel; choose hita over priya)

Practical viveka: pause, consult, and choose hita over priya; supports daily ethical clarity.

Rasa
Shanta (peace)
Mood
Impartial, reflective, prudent

Themes

  • Dharma
  • Ethics of deliberation
  • Impartial counsel
  • Rājadharma

D
Daśaratha

FAQs

Impartial deliberation is dharmic decision-making: personal preference should yield to what best serves collective welfare.

Daśaratha explicitly invites unbiased debate and alternative proposals, even against his own preference.

Fair-mindedness and commitment to the common good over personal desire.

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