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Valmiki Ramayana 2.113.13: Ayodhya Kanda, Sarga 113, Shloka 13

पादुकाप्रदानं भरतस्य निवृत्तिश्च

The Sandals Bestowed; Bharata’s Return Toward Ayodhya

एवमुक्तो वसिष्ठेन राघवः प्राङ्मुखः स्थितः ।

पादुके ह्यधिरुह्यैते मम राज्याय वै ददौ ॥१३॥

Recitation with translationValmiki Ramayana 2.113.13

evam ukto vasiṣṭhena rāghavaḥ prāṅmukhaḥ sthitaḥ |

pāduke hy adhiruhyaite mama rājyāya vai dadau ||13||

Tak zwrócony przez Vasiṣṭhę, Rāghava stanął zwrócony na wschód; wstąpiwszy na te sandały, podarował mi je dla rządzenia królestwem.

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय
RolePrakara-adhikarana (प्रकार-अधिकरण)
उक्तःhaving been told
उक्तः:
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त; पुंलिङ्ग; प्रथमा; एकवचन; कर्मणि ‘having been told’
RoleKarma (कर्म)
वसिष्ठेनby Vasistha
वसिष्ठेन:
TypeNoun
Rootवसिष्ठ (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया; एकवचन
RoleKarana (करण)
राघवःRaghava (Rama)
राघवः:
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
RoleKarta (कर्ता)
प्राङ्मुखःfacing east
प्राङ्मुखः:
TypeAdjective
Rootप्राङ्-मुख (प्रातिपदिक)
Formकर्मधारय-समास (प्राङ् मुखं यस्य = east-facing); पुंलिङ्ग; प्रथमा; एकवचन; विशेषण (राघवः)
RoleKarta (कर्ता)
CompoundKarmadharaya
स्थितःstanding
स्थितः:
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त; पुंलिङ्ग; प्रथमा; एकवचन; ‘standing’
RoleKarta (कर्ता)
पादुकेthe two sandals
पादुके:
TypeNoun
Rootपादुका (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया; द्विवचन
RoleKarma (कर्म)
हिindeed
हि:
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात; निश्चयार्थ (indeed)
RoleSambandha (सम्बन्ध)
अधिरुह्यhaving put on
अधिरुह्य:
TypeVerb
Rootअधि-रुह् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव; ‘having mounted/put on’
RolePurvakala-kriya (पूर्वकाल-क्रिया)
एतेthese two
एते:
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग; द्वितीया; द्विवचन; सर्वनाम (referring to sandals)
RoleKarma (कर्म)
ममto me/my
मम:
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी; एकवचन
RoleSambandha (सम्बन्ध)
राज्यायfor (the) kingdom/rule
राज्याय:
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; चतुर्थी (Dative/4th); एकवचन
RoleSampradana (सम्प्रदान)
वैindeed
वै:
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात; निश्चय/प्रसिद्धि (indeed)
RoleSambandha (सम्बन्ध)
ददौgave/bestowed
ददौ:
TypeVerb
Rootदा (धातु)
Formलिट्-लकार (Perfect); प्रथम-पुरुष; एकवचन; परस्मैपद
RoleKriya (क्रिया)
  • एवम् + उक्तः → एवमुक्तः
  • हि + अधिरुह्य → ह्यधिरुह्य

Thus addressed by Vasistha, Rama stood facing eastward wearing these sandals. and bestowed them on me for the sake of ruling the kingdom.

Legitimacy can be preserved through symbolic enthronement when the rightful ruler must be absent for dharma’s sake.

Duties in tension

  • Rāma’s exile vow vs. need for legitimate governance
  • Bharata’s obligation to accept rule vs. moral refusal to enjoy usurped power
Ethical theme
Rājadharma / stewardship
How it resolves
Regency under symbol of rightful king

Meditation on ‘pāda’ (the Lord’s feet) as refuge; cultivating humility to hold responsibility without possessiveness.

Rasa
Vira (heroism), with Adbhuta (wonder)
Mood
Consecratory, authoritative, self-effacing

Themes

  • Dharma
  • Rajadharma
  • Satya
  • Maryādā
  • Itihasa

V
Vasiṣṭha
R
Rāma (Rāghava)
B
Bharata (implied by mama)
P
pādukā (sandals)
E
east (prāṅmukha)

FAQs

Legitimacy and restraint: authority is transferred as duty, not as desire—Bharata rules as trustee under Rāma’s rightful sovereignty.

Rāma ritually and publicly gives his sandals to Bharata as the emblem of kingship for administering Ayodhyā.

Rāma’s maryādā (propriety) and sense of responsibility toward the kingdom despite personal renunciation.

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