The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
भूतान्यपि मृधे घोराण्युल्मुकैरस्थिभिः शरैः । जग्मुर्देवान्मृधे रोषाद्रुद्रस्य पुरतो बलात् ॥ २१.४३ ॥
bhūtāny api mṛdhe ghorāṇy ulmukair asthibhiḥ śaraiḥ | jagmur devān mṛdhe roṣād rudrasya purato balāt || 21.43 ||
ସେହି ଘୋର ଯୁଦ୍ଧରେ ଭୟଙ୍କର ଭୂତମାନେ ମଧ୍ୟ ଉଲ୍ମୁକ, ଅସ୍ଥି ଓ ବାଣ ଛାଡ଼ି ଦେବମାନଙ୍କ ବିରୋଧରେ ଅଗ୍ରସର ହେଲେ। କ୍ରୋଧବଶେ ରୁଦ୍ରଙ୍କ ସମ୍ମୁଖରେ ବଳପୂର୍ବକ ଧାଇଲେ।
Varāha (default narrator/instructor framework; speaker not explicit in isolated verse)
It preserves a characteristic Purāṇic battle register—cataloguing weapons and supernatural combatants—to frame conflicts as disruptions of cosmic order, a common narrative technique in early medieval Sanskrit literature.
No specific geographic or pilgrimage location is named in this verse; the scene is presented as a generalized mythic battlefield.
Rather than a direct injunction, the verse highlights anger (roṣa) as a driver of violent escalation, implicitly contrasting wrath-driven force with the broader Purāṇic ideal of restoring order and restraint.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.