The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
निवासमकरोत्तत्र ब्राह्मणीं वृत्तिमाश्रितः॥ तत्रस्थस्य तदा पञ्च पुत्राः कन्याभवम्स्तदा॥
nivāsam akarot tatra brāhmaṇīṃ vṛttim āśritaḥ || tatrasthasya tadā pañca putrāḥ kanyābhavaṃs tadā
ସେ ସେଠାରେ ନିବାସ କଲା ଏବଂ ବ୍ରାହ୍ମଣୋଚିତ ଜୀବିକା ଗ୍ରହଣ କଲା। ସେଠାରେ ବସୁଥିବାବେଳେ ସେତେବେଳେ ପାଞ୍ଚ ସନ୍ତାନ ଜନ୍ମିଲେ—ସେମାନେ କନ୍ୟା ଥିଲେ।
Varāha (default narrative voice) to Pṛthivī (inquirer framework)
It documents a normative ideal of livelihood (vṛtti) and household establishment, reflecting how Purāṇic narratives integrate social roles into pilgrimage-linked stories.
No new location is introduced; it continues the setting already established (Varapattana by the Śivā river).
To sustain life through a socially sanctioned livelihood (vṛtti) consistent with one’s role, especially after displacement.
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