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Skanda Upanishad: Verse 7

एवं बद्धस्तथा जीवः कर्मनाशे सदाशिवः । पाशबद्धस्तथा जीवः पाशमुक्तः सदाशिवः ॥७॥

एवम् । बद्धः । तथा । जीवः । कर्म-नाशे । सदाशिवः । पाश-बद्धः । तथा । जीवः । पाश-मुक्तः । सदाशिवः ।

Recitation with translationSkanda Upanishad 7

evaṁ baddhas tathā jīvaḥ karmanāśe sadāśivaḥ | pāśabaddhas tathā jīvaḥ pāśamuktaḥ sadāśivaḥ ||7||

ଏହିପରି ଜୀବ ବନ୍ଧିତ ଅଟେ; କର୍ମନାଶ ହେଲେ ସେ ସଦାଶିବ ହୁଏ। ଜୀବ ପାଶରେ ବନ୍ଧିତ; ପାଶମୁକ୍ତ ହେଲେ ସେ ସଦାଶିବ ଅଟେ।

Thus, the individual self (jīva) is bound; upon the destruction of karma, (it is) Sadāśiva. Likewise, the jīva is bound by the fetter (pāśa); freed from the fetter, (it is) Sadāśiva.

evaṁthus
evaṁ:
TypeIndeclinable
Rootevaṁ (avyaya-pratipadika)
Formavyaya (nipāta)
baddhaḥbound
baddhaḥ:
TypeAdjective
Root√bandh (dhātu) → baddha (kta-kṛdanta)
Formpuṁliṅgaḥ, prathamā vibhaktiḥ, ekavacanam; kta-participle ‘bound’
tathālikewise
tathā:
TypeIndeclinable
Roottathā (avyaya-pratipadika)
Formavyaya
jīvaḥthe individual soul
jīvaḥ:
TypeNoun
Rootjīva (prātipadika)
Formpuṁliṅgaḥ, prathamā, ekavacanam
karma-nāśeupon the destruction of karma
karma-nāśe:
TypeNoun
Rootkarma (prātipadika) + nāśa (prātipadika)
Formpuṁliṅgaḥ, saptamī, ekavacanam; (karmasya nāśe)
sadāśivaḥ(becomes) Sadāśiva
sadāśivaḥ:
TypeNoun
Rootsadāśiva (prātipadika)
Formpuṁliṅgaḥ, prathamā, ekavacanam
pāśa-baddhaḥbound by the fetter
pāśa-baddhaḥ:
TypeAdjective
Rootpāśa (prātipadika) + √bandh (dhātu) → baddha (kta-kṛdanta)
Formpuṁliṅgaḥ, prathamā, ekavacanam; (pāśena baddhaḥ / pāśe baddhaḥ)
tathālikewise
tathā:
TypeIndeclinable
Roottathā (avyaya-pratipadika)
Formavyaya
jīvaḥthe individual soul
jīvaḥ:
TypeNoun
Rootjīva (prātipadika)
Formpuṁliṅgaḥ, prathamā, ekavacanam
pāśa-muktaḥfreed from the fetter
pāśa-muktaḥ:
TypeAdjective
Rootpāśa (prātipadika) + √muc (dhātu) → mukta (kta-kṛdanta)
Formpuṁliṅgaḥ, prathamā, ekavacanam; (pāśāt muktaḥ)
sadāśivaḥ(is) Sadāśiva
sadāśivaḥ:
TypeNoun
Rootsadāśiva (prātipadika)
Formpuṁliṅgaḥ, prathamā, ekavacanam
  • No external sandhi across words requiring split
  • Compounds analyzed: karma-nāśe (tatpuruṣa), pāśa-baddhaḥ (tatpuruṣa), pāśa-muktaḥ (tatpuruṣa)
Central concept
Moksha (liberation) through karma-kshaya and pāśa-mokṣa; identity of jīva with Śiva (non-dual realization)
The mahavakyas
Supports the purport of «अहं ब्रह्मास्मि» (Aham Brahmāsmi) and «तत् त्वम् असि» (Tat Tvam Asi): the bound jīva, when ignorance/karma-bondage is removed, is none other than the Absolute (here named Sadāśiva).
Veda
Atharva
Chandas
Anuṣṭubh (śloka)

Yoga and practice

Vairāgya and karma-yoga as preparatory means; nididhyāsana on the witness-consciousness beyond doership; meditation on releasing pāśas (bondage of identification) and resting in śiva-bhāva (pure awareness).

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