Varaha Purana 5.18: Adhyaya 5, Shloka 18
Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa
वसत्यविरतं प्रातःस्नायी त्रिषवणे रतः । नाम्ना संयमनः पूर्वमेकस्मिन् दिवसे नदीम् । धर्मारण्ये गतः स्नातुं धन्यां भागीरथीं शुभाम् ॥ ५.१८ ॥
vasaty-avirataṃ prātaḥ-snāyī triṣavaṇe rataḥ | nāmnā saṃyamanaḥ pūrvam ekasmin divase nadīm | dharmāraṇye gataḥ snātuṃ dhanyāṃ bhāgīrathīṃ śubhām || 5.18 ||
Pada zaman dahulu ada seorang bernama Saṃyamana, yang sentiasa tekun beramal, mandi pada awal pagi dan berpegang pada upacara tiga waktu. Pada suatu hari, beliau pergi ke Dharma-araṇya untuk mandi di sungai Bhāgīrathī yang suci, bertuah dan membawa keberkatan.
Varāha (default speaker framework; explicit speaker not present in excerpt)
FAQs
It preserves a Purāṇic narrative setting that links disciplined daily observance (triṣavaṇa, dawn-bathing) with pilgrimage geography, illustrating how tīrtha traditions were framed through exemplary individuals and named sacred landscapes.
Bhāgīrathī is a classical name for the Gaṅgā (Ganges). “Dharma-araṇya” is presented as a sacred forest locale associated with the river; its precise modern identification varies by regional tradition and requires corroboration with other textual and inscriptional sources.
The verse foregrounds disciplined routine and restraint—regular bathing and observance at the three daily ritual times—as a model of ethical self-regulation (saṃyama) expressed through orderly conduct and respectful engagement with culturally significant natural sites (the river and forest).
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