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Varaha Purana 4.33: Adhyaya 4, Shloka 33

On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā

द्विजावूचतुः । आवां पृष्टौ त्वया राजन् कथं विष्णुरिहेज्यते । प्राप्यते वा महाराज तेनिदं दर्शितं तव ॥ ४.३३ ॥

Recitation with translationVaraha Purana 4.33

dvijā ūcatuḥ | āvām pṛṣṭau tvayā rājan kathaṁ viṣṇur ihejyate | prāpyate vā mahārāja tenedaṁ darśitaṁ tava || 4.33 ||

Dua orang Brahmana itu berkata: “Wahai Raja, kerana engkau telah bertanya kepada kami, bagaimana Viṣṇu disembah di sini? Atau, wahai Maharaja, bagaimana Dia dicapai? Maka untuk tujuan itulah hal ini diperlihatkan kepadamu.”

द्विजौthe two twice-born (brahmins)
द्विजौ:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन
ऊचतुःsaid
ऊचतुः:
Kriyā (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, द्विवचन; परस्मैपद
आवाम्us two
आवाम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, द्वितीया (2nd), द्विवचन
पृष्टौ(we) who were asked
पृष्टौ:
Karta (कर्ता)
TypeAdjective
Rootपृष्ट (√पृच्छ्-धातु, क्त-प्रत्यय; कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; कर्मणि-भूतकृदन्त — ‘asked’ (agreeing with द्विजौ)
त्वयाby you
त्वया:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, तृतीया (3rd), एकवचन
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
कथम्how
कथम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
इहhere
इह:
Deśa (देश)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
इज्यतेis worshipped
इज्यते:
Kriyā (क्रिया)
TypeVerb
Root√यज् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
प्राप्यतेis attained
प्राप्यते:
Kriyā (क्रिया)
TypeVerb
Rootप्र-√आप् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
वाor
वा:
Sambandha/Upapada (सम्बन्ध/उपपद)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
महा-राजO great king
महा-राज:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहा (प्रातिपदिक) + राजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; कर्मधारय — ‘महान् राजा’
तेनby that / therefore
तेन:
Karaṇa (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd), एकवचन; साधन/हेतु-भावे
इदम्this
इदम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
दर्शितम्has been shown
दर्शितम्:
Kriyā (क्रिया)
TypeVerb
Rootदर्शित (√दृश्-धातु, णिच् + क्त; कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि-भूतकृदन्त — ‘shown’ (predicate with इदम्)
तवto you / of you
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; मध्यमपुरुष-सर्वनाम

Dvijau (two Brahmins)

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic narrative device: learned intermediaries (here, two dvijas) respond to royal inquiry by framing a forthcoming instruction on worship and attainment, reflecting the didactic and advisory role of Brahmin interlocutors in Sanskrit textual culture.

No specific site-name is stated in this verse; the adverb iha (“here”) implies a location established in the surrounding verses of Adhyāya 4, likely within a sacred-geography or pilgrimage setting.

The verse models an epistemic ethic of inquiry and guidance: the king asks, and qualified speakers respond with a structured explanation of practice (worship) and goal (attainment), emphasizing counsel grounded in textual and ritual knowledge rather than coercive assertion.

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