On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā
द्विजावूचतुः । आवां पृष्टौ त्वया राजन् कथं विष्णुरिहेज्यते । प्राप्यते वा महाराज तेनिदं दर्शितं तव ॥ ४.३३ ॥
dvijā ūcatuḥ | āvām pṛṣṭau tvayā rājan kathaṁ viṣṇur ihejyate | prāpyate vā mahārāja tenedaṁ darśitaṁ tava || 4.33 ||
Dua orang Brahmana itu berkata: “Wahai Raja, kerana engkau telah bertanya kepada kami, bagaimana Viṣṇu disembah di sini? Atau, wahai Maharaja, bagaimana Dia dicapai? Maka untuk tujuan itulah hal ini diperlihatkan kepadamu.”
Dvijau (two Brahmins)
It preserves a common Purāṇic narrative device: learned intermediaries (here, two dvijas) respond to royal inquiry by framing a forthcoming instruction on worship and attainment, reflecting the didactic and advisory role of Brahmin interlocutors in Sanskrit textual culture.
No specific site-name is stated in this verse; the adverb iha (“here”) implies a location established in the surrounding verses of Adhyāya 4, likely within a sacred-geography or pilgrimage setting.
The verse models an epistemic ethic of inquiry and guidance: the king asks, and qualified speakers respond with a structured explanation of practice (worship) and goal (attainment), emphasizing counsel grounded in textual and ritual knowledge rather than coercive assertion.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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