Varaha Purana 4.32 — Adhyaya 4, Shloka 32
On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā
कृताञ्जलिपुटो भूत्वा स राजा अश्वशिरास्तदा । पप्रच्छ तावृषी भक्त्या किमिदं द्विजसत्तमौ ॥ ४.३२ ॥
kṛtāñjalipuṭo bhūtvā sa rājā ’śvaśirās tadā | papraccha tāv ṛṣī bhaktyā kim idaṃ dvijasattamau || 4.32 ||
Kemudian Raja Aśvaśiras, setelah merapatkan kedua tangan dalam añjali penuh hormat, bertanya kepada dua orang resi itu dengan bhakti: “Apakah ini, wahai yang terbaik di antara kaum dwija?”
King Aśvaśiras (inquirer); sages addressed as respondents
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"None","key_question":"What is the nature/cause of this extraordinary manifestation witnessed in the court?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics of inquiry (vinaya)","core_concept":"Right questioning requires devotion and humility; knowledge is approached through reverent dialogue with the wise.","practical_application":"Adopt respectful posture and intent when seeking explanations; let bhakti and vinaya guide philosophical inquiry."}
Subject Matter: ["Ethics","Heritage Sites"]
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: royal court
Related Themes: Varāha Purāṇa 4.4.31 (recognition of sages’ greatness as prelude to questioning)
Visual Art Cues: {"scene_description":"King Aśvaśiras stands with hands folded in añjali before two venerable sages, asking with devotion, while the court remains charged with the aftermath of the portent.","item_prompts":["king in añjali-mudrā","two seated/standing sages","attentive, calm faces","court setting","residual creatures/omens hinted in background"],"kerala_mural_prompt":"Front-facing devotional posture; sages with serene authority; warm palette; clear mudrā emphasis; minimal background clutter to highlight bhakti.","tanjore_prompt":"Gold-leaf detailing on the king’s crown and sages’ halos; symmetrical composition with the añjali gesture central; ornate throne/arch framing.","mysore_prompt":"Elegant, restrained court scene; fine jewelry and textile detail; soft lighting on folded hands and sages’ faces.","pahari_prompt":"Simple, intimate composition; bright garments; delicate linework; emphasis on gesture and respectful distance between king and sages."}
Audio Atmosphere: {"recitation_mood":"Reverent inquiry","suggested_raga":"Sri","pace":"slow","voice_tone":"Gentle, respectful, clearly enunciated"}
FAQs
It exemplifies a common Purāṇic narrative technique: a royal patron approaches learned sages with humility, framing the transmission of teachings as a dialogic, socially embedded exchange.
No geographic location is specified in this verse; it functions as a narrative transition introducing a question to the sages.
The verse models intellectual humility and respectful inquiry—approaching knowledge through reverence (añjali) and devotion (bhakti) rather than assertion.
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