HomeVaraha PuranaAdhyaya 21Shloka 52
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Varaha Purana 21.52: Adhyaya 21, Shloka 52

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

नारायणं पाशुपतमुभेऽस्त्रे व्योम्नि रोषिते । युयुधाते भृशं दिव्यं परस्परजिघांसया । दिव्यं वर्षसहस्रं तु तयोर्युद्धमभूत् तदा ॥ २१.५३ ॥

Sanskrit recitationVaraha Purana 21.52

nārāyaṇaṃ pāśupatam ubhe ’stre vyomni roṣite | yuyudhāte bhṛśaṃ divyaṃ parasparajighāṃsayā | divyaṃ varṣasahasraṃ tu tayor yuddham abhūt tadā || 21.53 ||

Kemudian di angkasa, dua senjata ilahi—Nārāyaṇa dan Pāśupata—menjadi murka dan bertempur dengan dahsyat, masing-masing berniat memusnahkan yang lain; dan pada waktu itu pertempuran mereka berlangsung selama seribu tahun ilahi.

nārāyaṇamNārāyaṇa-weapon (as entity) / Nārāyaṇa
nārāyaṇam:
Karma (कर्म)
TypeNoun
Rootnārāyaṇa (नारायण प्रातिपदिक)
FormMasculine, Accusative, Singular
pāśupatamPāśupata (weapon)
pāśupatam:
Karma (कर्म)
TypeNoun
Rootpāśupata (पाशुपत प्रातिपदिक)
FormNeuter/Masculine, Accusative, Singular; here as name of astra (weapon)
ubheboth
ubhe:
Karta (कर्ता)
TypeAdjective
Rootubha (उभ प्रातिपदिक)
FormNeuter, Nominative, Dual (द्विवचन); agreeing with astre
astreweapons
astre:
Karta (कर्ता)
TypeNoun
Rootastra (अस्त्र प्रातिपदिक)
FormNeuter, Nominative, Dual; subject with ubhe
vyomniin the sky
vyomni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvyoman (व्योमन् प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
roṣiteenraged
roṣite:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootruṣ (रुष् धातु)
FormPast passive participle (क्त), Neuter, Nominative, Dual; qualifying ubhe astre: “enraged/infuriated”
yuyudhātefought
yuyudhāte:
Kriyā (क्रिया)
TypeVerb
Rootyudh (युध् धातु)
FormPerfect (लिट्), 3rd person, Dual (द्विवचन); ātmanepada
bhṛśamfiercely
bhṛśam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbhṛśam (भृशम् अव्यय)
FormAvyaya; adverb (तीव्रता)
divyamdivine
divyam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootdivya (दिव्य प्रातिपदिक)
FormNeuter, Accusative, Singular; used adverbially with bhṛśam/yuyudhāte or qualifying yuddham implied
paraspara-jighāṃsayāwith mutual intent to kill
paraspara-jighāṃsayā:
Hetu (हेतु)
TypeNoun
Rootparaspara + jighāṃsā (प्रातिपदिकानि)
FormFeminine, Instrumental, Singular; तत्पुरुष—“desire to kill each other”; denotes motive
divyamdivine
divyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdivya (दिव्य प्रातिपदिक)
FormNeuter, Accusative, Singular; qualifying varṣasahasram (as measure: “divine”)
varṣa-sahasrama thousand years
varṣa-sahasram:
Kāla-adhikaraṇa (कालाधिकरण)
TypeNoun
Rootvarṣa + sahasra (प्रातिपदिकानि)
FormNeuter, Accusative, Singular; तत्पुरुष—“a thousand years” (measure of time)
tuindeed/and
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (तु अव्यय)
FormAvyaya; particle (निपात) with contrast/emphasis
tayoḥof the two
tayoḥ:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Dual; pronoun referring to the two (weapons/deities)
yuddhambattle
yuddham:
Karta (कर्ता)
TypeNoun
Rootyuddha (युद्ध प्रातिपदिक)
FormNeuter, Nominative, Singular
abhūtwas/occurred
abhūt:
Kriyā (क्रिया)
TypeVerb
Rootbhū (भू धातु)
FormAorist (लुङ्), 3rd person, Singular; parasmaipada
tadāthen
tadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (तदा अव्यय)
FormAvyaya; temporal adverb

Varāha (default dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
Ś
Śaiva-Vaiṣṇava Motif
S
Sanskrit Epic Style

FAQs

It reflects a common Purāṇic narrative technique: dramatizing theological concepts through personified divine weapons and situating events within “divine time,” a literary device used to convey cosmic scale rather than ordinary chronology.

No specific terrestrial location is named in this verse; the setting is “vyoman” (the sky), indicating a celestial arena rather than a mapped pilgrimage geography.

The verse does not present a direct ethical injunction; instead, it foregrounds the theme of uncontrolled wrath and mutual destructiveness, which later Purāṇic contexts often resolve through restraint, pacification, or higher-order cosmic balance.

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