Section on the Origin of Madhuparka and the Procedure for Its Ritual Donation
ततो भूमे दक्षिणाङ्गात् पुरुषो मे विनिःसृतः ॥ रूपवान् द्युतिमांश्चैव श्रीमान् ह्रीकीर्तिमान्नरः ॥
tato bhūme dakṣiṇāṅgāt puruṣo me viniḥsṛtaḥ || rūpavān dyutimāṃś caiva śrīmān hrīkīrtimān naraḥ |
“Kemudian, wahai Bumi, dari sisi kananku muncul seorang lelaki—tampan, bercahaya, dikurniai kemuliaan dan kemakmuran, serta memiliki rasa malu (hrī) dan kemasyhuran.”
Varāha
It exemplifies Purāṇic narrative technique where ritual concepts are personified via emanation stories, lending cultural authority to ceremonial practices.
None; the imagery is bodily/cosmic rather than tied to a place.
The verse implicitly valorizes qualities like modesty (hrī) and reputation (kīrti) as admirable traits associated with the ritual figure.
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