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The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma
देव्य ऊचुः ॥ अप्रष्टव्यं महाभाग दैवः सर्वेषु कारणम् ॥ कालात्मकः स भगवान् भुज्यते सुकृतं यतः ॥
devya ūcuḥ || apraṣṭavyaṃ mahābhāga daivaḥ sarveṣu kāraṇam || kālātmakaḥ sa bhagavān bhujyate sukṛtaṃ yataḥ ||
Para devī berkata: “Wahai yang mulia, hal ini bukan sesuatu yang patut ditanya; daiva (takdir) ialah sebab dalam segala perkara. Bhagavān yang hakikat-Nya adalah Kala (Waktu) menganugerahkan buah kebajikan untuk dinikmati—maka (demikianlah).”
Devīs
It encapsulates a widespread Purāṇic theory of causality: outcomes are framed through daiva (providence) and kāla (time) as governing principles for karmic fruition.
No geographic location is mentioned in this verse.
It emphasizes accountability through the idea of sukṛta’s fruition, while also presenting time/providence as an overarching explanatory framework.
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