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Varaha Purana 172.7: Adhyaya 172, Shloka 7

The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma

एवं ज्ञात्वा स पप्रच्छ तासां रूपविपर्ययम् ॥ कथयध्वं महाभागाः किमेतद्रूपव्यत्ययम् ॥

Sanskrit recitationVaraha Purana 172.7

evaṃ jñātvā sa papraccha tāsāṃ rūpaviparyayam || kathayadhvaṃ mahābhāgāḥ kim etadrūpavyatyayam ||

Setelah memahami demikian, dia bertanya tentang perubahan rupa mereka: “Wahai yang bertuah, ceritakanlah—apakah gerangan pembalikan bentuk ini?”

evamthus
evam:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
jñātvāhaving known
jñātvā:
Kriya (क्रिया/Non-finite)
TypeVerb
Rootjñā (ज्ञा धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), indicating prior action (पूर्वक्रिया)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
papracchaasked
papraccha:
Kriya (क्रिया/Verb)
TypeVerb
Rootprach (प्रच्छ् धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tāsāmof them (those women)
tāsām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Feminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
rūpa-viparyayamthe alteration of form
rūpa-viparyayam:
Karma (कर्म/Object)
TypeNoun
Rootrūpa (प्रातिपदिक) + viparyaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष: 'viparyaya of rūpa'
kathayadhvamtell (you all)
kathayadhvam:
Kriya (क्रिया/Verb)
TypeVerb
Rootkathaya (कथय धातु/णिजन्त from कथ्)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Plural (बहुवचन); parasmaipada
mahā-bhāgāḥO greatly fortunate ones
mahā-bhāgāḥ:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootmahā (प्रातिपदिक) + bhāga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Plural (बहुवचन); कर्मधारय: 'greatly fortunate'
kimwhat?
kim:
Karma (कर्म/Interrogative object)
TypeNoun
Rootkim (किम् सर्वनाम-प्रातिपदिक)
FormInterrogative pronoun (प्रश्नवाचक-सर्वनाम), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
etat-rūpa-vyatyayamthis change of form
etat-rūpa-vyatyayam:
Karma (कर्म/Object)
TypeNoun
Rootetat (एतद् सर्वनाम-प्रातिपदिक) + rūpa (प्रातिपदिक) + vyatyaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); etat qualifies the compound; tatpuruṣa: 'vyatyaya of rūpa'

Varāha

C
Classical Literature
P
Purāṇic Narrative
D
Dialogic Instruction
S
Sanskrit Studies

FAQs

It demonstrates the Purāṇic pedagogical method: narrative crisis leads to explicit questioning, enabling doctrinal or ethical explanation in subsequent passages.

No location is identified in this verse.

It models responsible inquiry—seeking causes and explanations rather than ignoring visible suffering.

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