HomeVaraha PuranaAdhyaya 13Shloka 17
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Varaha Purana 13.17: Adhyaya 13, Shloka 17

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

गौरमुख उवाच । ये च ते पितरो ब्रह्मन् यं च कालं समासते । किं यतो वै पितृगणास्तस्मिँल्लोके व्यवस्थिताः ॥ १३.१७ ॥

Sanskrit recitationVaraha Purana 13.17

gauramukha uvāca | ye ca te pitaro brahman yaṃ ca kālaṃ samāsate | kiṃ yato vai pitṛgaṇās tasmiṃlloke vyavasthitāḥ || 13.17 ||

Gauramukha berkata: “Wahai brāhmaṇa, para leluhurmu itu—pada waktu bilakah mereka berhimpun? Atas sebab apakah, sesungguhnya, kelompok-kelompok Pitṛ ditegakkan di alam itu?”

गौरमुखःGauramukha (name)
गौरमुखः:
Karta (कर्ता/Subject)
TypeNoun
Rootगौरमुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; समासः—कर्मधारय (गौरः मुखं यस्य/गौरमुखः)
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
येwho/which (those)
ये:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; सम्बन्धसूचक सर्वनाम
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तेthose/your
ते:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणरूपेण (demonstrative)
पितरःancestors/fathers
पितरः:
Karta (कर्ता/Subject)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
ब्रह्मन्O Brahman (sage)
ब्रह्मन्:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (8th/Vocative), एकवचन
यम्which/whom
यम्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
कालम्time/period
कालम्:
Karma (कर्म/Object)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
समासतेthey dwell/abide
समासते:
Kriya (क्रिया/Verb)
TypeVerb
Rootसम्-आस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, बहुवचन; आत्मनेपद
किम्what?
किम्:
Prashna (प्रश्न/Interrogative)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; प्रश्नवाचक
यतःfrom what cause/why
यतः:
Hetu (हेतु/Cause)
TypeIndeclinable
Rootयतस् (अव्यय)
Formअव्यय (adverb/conjunction) — हेतौ/कारणे (from which cause/whence)
वैindeed
वै:
Nipata (निपात/Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-अव्यय (emphatic particle)
पितृगणाःgroups of ancestors
पितृगणाः:
Karta (कर्ता/Subject)
TypeNoun
Rootपितृ + गण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समासः—षष्ठी-तत्पुरुष (पितॄणां गणाः)
तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
लोकेworld/realm
लोके:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
व्यवस्थिताःare established/are situated
व्यवस्थिताः:
Karta (कर्ता/Subject complement)
TypeVerb
Rootवि-अव-स्था (धातु) + त (कृत् प्रत्यय)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मणि प्रयोगे स्थित/स्थापित (being established)

Gauramukha

C
Classical Literature
P
Purāṇic Studies
I
Indic Cosmology
R
Ritual Studies

FAQs

It reflects a common Purāṇic concern with the timing and structure of ancestral rites and the conceptual geography of the Pitṛ-world (pitṛloka), situating ritual practice within a broader cosmological framework.

No specific terrestrial location is named in this verse; it references “that world” (tasmin loke), i.e., the ancestral realm (pitṛloka) as a cosmological domain rather than a mapped place.

The verse frames an inquiry into ancestors and ritual timing, implying the ethical importance of attentiveness to lineage obligations and the orderly performance of rites grounded in cosmological understanding.

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