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Valmiki Ramayana 2.75.16: Ayodhya Kanda, Sarga 75, Shloka 16

अयोध्याकाण्डे पञ्चसप्ततितमः सर्गः

Sarga 75: Bharata and Kausalya · Reproach, Oaths, and Reconciliation

Spoken by Kausalya to BharataSetting: Ayodhya

इदं हि तव विस्तीर्णं धनधान्यसमाचितम् ।

हस्त्वश्वरथसम्पूर्णं राज्यं निर्यातितं तया ॥१६॥

Recitation with translationValmiki Ramayana 2.75.16

idaṃ hi tava vistīrṇaṃ dhanadhānyasamācitam |

hastyaśvarathasampūrṇaṃ rājyaṃ niryātitaṃ tayā ||16||

Kerana kerajaanmu yang luas ini—penuh harta dan bijirin, lengkap dengan gajah, kuda dan rata—telah diserahkan kepadamu olehnya.

idamthis
idam:
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
hiindeed
hi:
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (indeed/for)
RolePrayojaka-nipāta (निपात-प्रयोग)
tavayour
tava:
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन
RoleSambandha (सम्बन्ध)
vistīrṇamvast
vistīrṇam:
TypeAdjective
Rootvistīrṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण
RoleKarta (कर्ता)
dhana-dhānya-samācitamfilled with wealth and grain
dhana-dhānya-samācitam:
TypeAdjective
Rootdhana+dhānya+samācita (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण; (धन-धान्ययोः द्वन्द्व + समाचित = filled with)
RoleKarta (कर्ता)
CompoundDvandva
hasti-aśva-ratha-sampūrṇamabounding in elephants, horses, and chariots
hasti-aśva-ratha-sampūrṇam:
TypeAdjective
Roothasti+aśva+ratha+sampūrṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण; (हस्ति-अश्व-रथ द्वन्द्व + सम्पूर्ण = full of)
RoleKarta (कर्ता)
CompoundDvandva
rājyamkingdom
rājyam:
TypeNoun
Rootrājya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
niryātitamdelivered/handed over
niryātitam:
TypeVerb
Rootnis-√yā (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मणि-प्रयोगार्थ (handed over/delivered)
RoleKriyā (क्रिया)
tayāby her
tayā:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), एकवचन; सर्वनाम
RoleKaraṇa (करण)
  • dhanadhānyasamācitam→dhana-dhānya-samācitam
  • hastvaśvarathasampūrṇaṃ→hasti-aśva-ratha-sampūrṇam

This vast kingdom, with all its abundance of wealth and grain, elephants, horses and chariots has been delivered to you by her.

A kingdom’s abundance cannot sanctify an unjust transfer; legitimacy rests on dharma, not on resources.

Duties in tension

  • Rājadharma (rightful succession) vs personal desire/boon politics
  • Family loyalty vs political ambition
Ethical theme
Rājadharma; legitimacy and justice
How it resolves
Exposure/indictment of material transfer (sets stage for Bharata’s ethical response later)

Reflection on non-attachment to power and wealth; choosing righteousness over gain.

Rasa
Raudra (fury), with Karuna (compassion)
Mood
Accusatory, political, wounded

Themes

  • Dharma
  • Satya
  • Maryada
  • Itihasa
  • Ethics
  • Rājadharma
  • Power and legitimacy

K
Kausalyā
B
Bharata
K
Kaikeyī
A
Ayodhyā (implied kingdom)
E
elephants
H
horses
C
chariots

FAQs

It highlights the moral tension between political transfer of power and ethical legitimacy—mere possession of kingdom is not equivalent to righteous entitlement.

Kausalyā accuses Bharata by pointing out that the kingdom’s control has been arranged and delivered to him through Kaikeyī’s actions.

Implicitly, Bharata’s integrity is being tested—whether he will reject unrighteous gain.

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