अयोध्याकाण्डे पञ्चसप्ततितमः सर्गः
Sarga 75: Bharata and Kausalya · Reproach, Oaths, and Reconciliation
Spoken by Kausalya to BharataSetting: Ayodhya
इदं हि तव विस्तीर्णं धनधान्यसमाचितम् ।
हस्त्वश्वरथसम्पूर्णं राज्यं निर्यातितं तया ॥१६॥
idaṃ hi tava vistīrṇaṃ dhanadhānyasamācitam |
hastyaśvarathasampūrṇaṃ rājyaṃ niryātitaṃ tayā ||16||
Kerana kerajaanmu yang luas ini—penuh harta dan bijirin, lengkap dengan gajah, kuda dan rata—telah diserahkan kepadamu olehnya.
This vast kingdom, with all its abundance of wealth and grain, elephants, horses and chariots has been delivered to you by her.
A kingdom’s abundance cannot sanctify an unjust transfer; legitimacy rests on dharma, not on resources.
Reflection on non-attachment to power and wealth; choosing righteousness over gain.
All possessions—wealth, armies, sovereignty—are transient; clinging to them breeds sorrow and conflict.
Possessionlessness ideal contrasted with catalog of riches; echoes the critique of ‘vitta’ as non-liberating compared to knowledge.
Vālmīki Rāmāyaṇa 2.14–2.18 (boons and political transfer); Vālmīki Rāmāyaṇa 2.68–2.70 (Bharata’s rejection of the kingdom)
Mahābhārata, Śānti-parvan (rājadharma and legitimacy)
Ayodhyākāṇḍa: description of Ayodhya’s prosperity and royal resources
Anuṣṭup (śloka)
Narrative/indicting
Firm, lower register; stress on enumerations for rhetorical weight
It highlights the moral tension between political transfer of power and ethical legitimacy—mere possession of kingdom is not equivalent to righteous entitlement.
Kausalyā accuses Bharata by pointing out that the kingdom’s control has been arranged and delivered to him through Kaikeyī’s actions.
Implicitly, Bharata’s integrity is being tested—whether he will reject unrighteous gain.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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