मन्थराप्रवेशः · Manthara Observes Ayodhya and Incites Kaikeyi
Spoken by Kaikeyi to MantharaSetting: Ayodhyā (Kaikeyī’s apartments)
कैकेयी त्वब्रवीत्कुब्जां कच्चित्क्षेमं नु मन्थरे ।
विषण्णवदनां हि त्वां लक्षये भृशदुःखिताम् ॥१७॥
kaikeyī tv abravīt kubjāṃ kaccit kṣemaṃ nu manthare |
viṣaṇṇavadanāṃ hi tvāṃ lakṣaye bhṛśaduḥkhitām ||17||
Kaikeyī berkata kepada si bongkok: “Wahai Mantharā, adakah semuanya sejahtera? Aku melihat wajahmu muram; engkau tampak sangat berdukacita.”
Kaikeyi said to the hunchback, O Manthara! isn't all well with you? I can mark it from your dejected face how greatly distressed you feel, indeed!.
Gentle speech and attentive observation are marks of cultured conduct, though discernment remains necessary.
Encourages sāttvic speech (madhura-vākya) and empathetic attention in daily interactions.
Compassion is sattvic, yet without viveka it can be exploited; discernment must accompany kindness.
Emphasis on seeing (lakṣaye) and knowing rightly—pramāṇa and viveka as safeguards.
Vālmīki Rāmāyaṇa: recurring ‘kaccit kṣemam’ courteous inquiry formula in royal speech
Vedic etiquette of auspicious inquiry (kṣema/śiva) in greetings
Ayodhyākāṇḍa: Kaikeyī’s earlier portrayal as affectionate and composed before manipulation
Anuṣṭup (śloka)
Solemn
Madhyama (even, gentle) with soft rise on the question ‘kaccit kṣemaṃ’
A dharmic reflex of care is shown: Kaikeyī checks on another’s well-being, reflecting responsibility and basic compassion in relationships.
Alarmed by Mantharā’s mood, Kaikeyī questions her, opening the door for Mantharā’s persuasive speech.
Attentiveness and concern for others—Kaikeyī notices distress and responds with inquiry rather than indifference.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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