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Valmiki Ramayana 2.7.16: Ayodhya Kanda, Sarga 7, Shloka 16

मन्थराप्रवेशः · Manthara Observes Ayodhya and Incites Kaikeyi

Setting: Ayodhyā (Kaikeyī’s inner apartments)

एवमुक्ता तु कैकेयी रुष्टया परुषं वचः ।

कुब्जया पापदर्शिन्या विषादमगमत्परम् ॥१६॥

Recitation with translationValmiki Ramayana 2.7.16

evam uktā tu kaikeyī ruṣṭayā paruṣaṃ vacaḥ |

kubjayā pāpadarśinyā viṣādam agamat param ||16||

Apabila Kaikeyī ditegur demikian dengan kata-kata kasar oleh si bongkok yang murka, berpandangan jahat, maka Kaikeyī pun tenggelam dalam dukacita yang amat dalam.

evamthus, in this way
evam:
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (indeclinable adverb)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
uktāhaving been addressed
uktā:
TypeVerb
Rootvac (धातु) + kta (कृत्)
Formकृदन्त (past passive participle/क्त), स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘having been spoken to/ addressed’
RoleKarta (कर्ता) (of implied state)
tubut, indeed
tu:
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (particle/conjunction)
RoleSambandha-bodhaka (सम्बन्धबोधक)
kaikeyīKaikeyi
kaikeyī:
TypeNoun
Rootkaikeyī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
RoleKarta (कर्ता)
ruṣṭayāin anger, being enraged
ruṣṭayā:
TypeAdjective
Rootruṣṭa (प्रातिपदिक; √ruṣ)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; विशेषण (instrumental of state/attendant circumstance)
RoleHetu/Kāraṇa (हेतु/कारण)
paruṣamharsh
paruṣam:
TypeAdjective
Rootparuṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
RoleKarma (कर्म) (qualifier)
vacaḥwords, speech
vacaḥ:
TypeNoun
Rootvacas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
RoleKarma (कर्म)
kubjayāby the hunchback (Mantharā)
kubjayā:
TypeNoun
Rootkubjā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन
RoleKaraṇa/Hetu (करण/हेतु)
pāpa-darśinyāevil-looking, wicked-eyed
pāpa-darśinyā:
TypeAdjective
Rootpāpa (प्रातिपदिक) + darśinī (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारयवत्/षष्ठी-तत्पुरुषः: ‘pāpaṃ darśayati/paśyati’), स्त्रीलिङ्ग, तृतीया (3rd), एकवचन; विशेषण (kubjayā)
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
viṣādamdespondency
viṣādam:
TypeNoun
Rootviṣāda (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
RoleKarma (कर्म)
agamatwent to, fell into, attained
agamat:
TypeVerb
Rootgam (धातु)
Formलुङ् (aorist), परस्मैपद, प्रथमपुरुष, एकवचन
RoleKriyā (क्रिया)
paramgreat, extreme
param:
TypeAdjective
Rootpara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (viṣādam)
RoleViśeṣaṇa (विशेषण)
  • vacaḥ + śrutvā type not here
  • viṣādamagamat = viṣādam + agamat
  • paruṣaṅ vacaḥ = paruṣam vacaḥ (anusvāra sandhi)

At these harsh words of the furious, evil-eyed hunchback Kaikeyi fell into great despondency.

Harsh, crooked speech can overturn a stable mind; guarding the mind is part of dharma.

Duties in tension

  • Maintaining equanimity and discernment as queen
  • Responding to perceived threat to son’s interest
  • Duty to uphold truth over insinuation
Ethical theme
Nīti (ethics of counsel) / rājadharma

Practice of mauna/śānta-vāk and mindfulness: observe how words trigger viṣāda; cultivate sattva.

Rasa
Karuna (compassion), with Raudra (fury)
Mood
Wounded, sinking, foreboding

Themes

  • Ethics (impact of harsh speech)
  • Psychology of persuasion
  • Adharma (emotional destabilization)
  • Narrative

K
Kaikeyī
M
Mantharā (kubjā)

FAQs

It highlights the dharmic importance of right speech: cruel or manipulative words can unseat another’s mental balance, leading them away from righteous decision-making.

Mantharā’s verbal attack successfully unsettles Kaikeyī, plunging her into anxiety and sorrow.

The need for emotional steadiness and discernment; Kaikeyī’s vulnerability to despair becomes the opening for further manipulation.

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