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Valmiki Ramayana 2.2.52: Ayodhya Kanda, Sarga 2, Shloka 52

यौवराज्य-प्रस्तावः

Proposal for Rāma’s Installation as Heir-Apparent

Setting: अयोध्या (implied domestic/temple spaces)

स्त्रियो वृद्धास्तरुण्यश्च सायं प्रातस्समाहिताः ।

सर्वान् देवान् नमस्यन्ति रामस्यार्थे यशस्विनः ॥५२॥

Recitation with translationValmiki Ramayana 2.2.52

striyo vṛddhās taruṇyaś ca sāyaṃ prātas samāhitāḥ |

sarvān devān namasyanti rāmasyārthe yaśasvinaḥ ||52||

Kaum wanita—yang tua dan yang muda—pada senja dan fajar, dengan hati yang khusyuk, menunduk menyembah semua dewa demi Rama yang termasyhur.

तेषाम्of them
तेषाम्:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormGenitive, Plural (बहुवचन)
RoleSambandha (सम्बन्ध/षष्ठी)
आयाचितम्the request; prayer
आयाचितम्:
TypeNoun
Rootāyācita (कृदन्त-प्रातिपदिक; आ+√yāc (याच्) क्त)
FormNeuter, Nominative/Accusative, Singular; 'that which is requested/prayed for'
RoleKarma (कर्म)
देवO lord (king)
देव:
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Vocative, Singular; address to king
RoleSambodhana (सम्बोधन)
त्वत्प्रसादात्by your grace
त्वत्प्रसादात्:
TypeNoun
Roottvat + prasāda (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular; 'by/through your grace'
RoleHetu (हेतु)
CompoundTatpurusha
समृद्ध्यताम्may it be fulfilled
समृद्ध्यताम्:
TypeVerb
Rootsam-√ṛdh (ऋध् धातु)
FormImperative/benedictive sense (लोट्), Ātmanepada, 3rd Person, Singular; passive/impersonal wish 'let it be fulfilled'
RoleKriya (क्रिया)
रामम्Rama
रामम्:
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine, Accusative, Singular; object of 'पश्यामः'
RoleKarma (कर्म)
इन्दीवरश्यामम्dark like a blue lotus
इन्दीवरश्यामम्:
TypeAdjective
Rootindīvara + śyāma (प्रातिपदिक)
FormMasculine, Accusative, Singular; agrees with 'रामम्'
RoleKarma-anvaya (कर्मणि विशेषण)
CompoundKarmadharaya
सर्वशत्रुनिबर्हणम्destroyer of all enemies
सर्वशत्रुनिबर्हणम्:
TypeAdjective
Rootsarva + śatru + nibarhaṇa (प्रातिपदिक)
FormMasculine, Accusative, Singular; agrees with 'रामम्'
RoleKarma-anvaya (कर्मणि विशेषण)
CompoundTatpurusha
पश्यामःwe shall see
पश्यामः:
TypeVerb
Root√paś (पश् धातु)
FormPresent (लट्), Parasmaipada, 1st Person (उत्तमपुरुष), Plural
RoleKriya (क्रिया)
यौवराज्यस्थम्installed in the regency
यौवराज्यस्थम्:
TypeAdjective
Rootyauvarājya + stha (प्रातिपदिक; √sthā (स्था) क्त/स्थ)
FormMasculine, Accusative, Singular; agrees with 'रामम्'
RoleKarma-anvaya (कर्मणि विशेषण)
CompoundTatpurusha
तवyour
तव:
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormGenitive, Singular
RoleSambandha (सम्बन्ध/षष्ठी)
राजोत्तमात्मजम्your son, best of kings
राजोत्तमात्मजम्:
TypeNoun
Rootrāja + uttama + ātmaja (प्रातिपदिक)
FormMasculine, Accusative, Singular; apposition to 'रामम्'
RoleKarma (कर्म)
CompoundTatpurusha
  • तेषामायाचितम् = तेषाम् + आयाचितम्
  • त्वत्प्रसादात्समृद्ध्यताम् = त्वत्प्रसादात् + समृद्ध्यताम्
  • राममिन्दीवरश्यामम् = रामम् + इन्दीवरश्यामम्

Women, young and old alike devoutly invoke at dusk and at dawn all the gods for the sake of the celebrated Rama.

Focused devotion at liminal times (dawn/dusk) channels personal piety into public good—prayer becomes a civic virtue.

Ethical theme
Gṛhastha-dharma / bhakti-yukta loka-sevā

Model for sandhyā-time prayer with a clear saṅkalpa; encourages steadiness (samāhita) and compassionate intention.

Deity praised
sarva-devatāḥ (all gods) for Rāma’s sake
Form of praise
Vandana (salutation)
Rasa
Shanta (peace), with Shringara (love)
Mood
Devout, tender, ritual

Themes

  • Dharma
  • Bhakti in civic life
  • Public welfare prayers
  • Itihasa
  • Ethics

R
Rāma

FAQs

Civic dharma expressed as prayer: society supports righteous leadership through collective spiritual practice, seeking the protector’s well-being as a pathway to common good.

The verse reports widespread devotional acts performed for Rama’s welfare, reflecting public endorsement of his future rule.

Rama’s yaśas (honored reputation), implying merit accumulated through truthfulness and righteousness.

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