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Sukta 30
कामिनीमनोऽभिमुखीकरणम्। यथे॒दं भूम्या॒ अधि॒ तृणं॒ वातो॑ मथा॒य॑ति । ए॒वा म॑थ्नामि ते मनो॒ यथा॒ मां का॒मिन्यसो॒ यथा॒ मन्नाप॑गा॒ असः॑
yáthédáṃ bhū́myā́ ádhi tṛ́ṇaṃ vā́to mathā́yati | evā́ mathnā́mi te máno yáthā mā́ṃ kā́minyáso yáthā mát-na-apagā́ ásaḥ ||
As on the earth this grass the Wind doth stir and churn about, even so I churn thy mind, that thou mayst long for me as longing women do, that thou mayst be one who goeth not away from me.
Mantra untuk memalingkan hati perempuan agar menghadap (kepadaku). Seperti di atas bumi ini angin mengacau dan mengocak rumput, demikianlah aku mengocak fikiranmu, supaya engkau merindukanku sebagaimana perempuan yang dilanda hasrat; supaya engkau menjadi orang yang tidak pergi menjauh daripadaku.
Rishi: Atharvanic tradition (specific r̥ṣi attribution varies by anukramaṇī for this kāmya cluster)
Devata: Vāta (Wind) as the operative model; the effective ‘deity’ is the mantra’s coercive power over manas (mind).
Chandas: Anuṣṭubh (with Atharvanic cadence; some editions treat it as anuṣṭubh-like with minor irregularities)
Primary: shringara
Secondary: raudra
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