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Varaha Purana 32.7: Adhyaya 32, Shloka 7

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

तथा आद्यन्त ओङ्कार द्विशिराः सप्तहस्तवान् । त्रिबद्धबद्धो विप्राणां मुख्यः पालयते जगत् ॥ ३२.८ ॥

Recitation with translationVaraha Purana 32.7

tathā ādyanta oṅkāra dviśirāḥ saptahastavān | tribaddhabaddho viprāṇāṁ mukhyaḥ pālayate jagat || 32.8 ||

तसेच आद्य-अंत तत्त्वस्वरूप ओंकार—द्विशिर, सप्तहस्तवान, त्रिविध बंधनाने बद्ध—विप्रांमध्ये मुख्य होऊन जगताचे पालन करतो.

tathāthus/likewise
tathā:
Vākyopakrama (वाक्योपक्रम)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
ādyantaḥhaving beginning and end / beginning-and-end
ādyantaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootādi-anta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); dvandva: ādi (beginning) + anta (end)
oṅkāraḥOṅkāra (the syllable Oṃ)
oṅkāraḥ:
Karta (कर्ता)
TypeNoun
Rootoṅkāra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
dviśirāḥtwo-headed
dviśirāḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootdvi-śiras (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); compound: dvi (two) + śiras (head)
saptahastavānhaving seven hands
saptahastavān:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootsapta-hasta-vat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रthama), Singular (एकवचन); possessive suffix -वत्; compound: sapta (seven) + hasta (hand) + vat (possessing)
tribaddhabaddhaḥthrice-bound / bound in threefold manner
tribaddhabaddhaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Roottri-baddha + baddha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); karmadhāraya: ‘bound in three ways / thrice-bound’
viprāṇāmof the Brahmins
viprāṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootvipra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
mukhyaḥchief/primary
mukhyaḥ:
Karta (कर्ता)
TypeAdjective
Rootmukhya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
pālayateprotects
pālayate:
Kriyā (क्रिया)
TypeVerb
Rootpāl (धातु)
FormPresent (लट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
jagatthe world
jagat:
Karma (कर्म)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)

Varāha (default dialogue framework; speaker not explicit in fragment)

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Cosmology
M
Mantra Studies

FAQs

The verse reflects a Purāṇic tendency to integrate mantra-theory (Oṁkāra) with anthropomorphic/iconographic description, indicating how sound-symbolism and cosmological governance were expressed in classical Sanskrit religious literature.

No geographic location is named in this verse; the focus is cosmological and conceptual (Oṁkāra as a protective principle).

The central philosophical instruction is the notion of cosmic protection and sustaining order (pālayate jagat), presenting governance/preservation as a defining function of the foremost principle associated here with Oṁkāra.

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