HomeVaraha PuranaAdhyaya 21Shloka 51
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Varaha Purana 21.51: Adhyaya 21, Shloka 51

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

ततो हरिहरं युद्धमभवल्लोमहर्षणम् । रुद्रः पाशुपतास्त्रेण विव्याध हरिमोजसा । हरिर्नारायणास्त्रेण रुद्रं विव्याध कोपवान् ॥ २१.५२ ॥

Sanskrit recitationVaraha Purana 21.51

tato hariharaṃ yuddham abhaval lomaharṣaṇam | rudraḥ pāśupatāstreṇa vivyādha harim ojasā | harir nārāyaṇāstreṇa rudraṃ vivyādha kopavān || 21.52 ||

तेव्हा हरि व हर यांच्यात लोमहर्षक युद्ध झाले। रुद्राने पाशुपत अस्त्राने पराक्रमाने हरिला विद्ध केले; आणि क्रुद्ध हरिने नारायण अस्त्राने रुद्राला विद्ध केले।

tataḥthereupon
tataḥ:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottataḥ (ततः अव्यय)
FormAvyaya; adverb (ततः=thereupon)
hari-haraṃbetween Hari and Hara
hari-haraṃ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roothari + hara (प्रातिपदिकानि)
FormMasculine, Accusative, Singular; द्वन्द्व (समाहार/इतरेतर) used adjectivally qualifying yuddham: “of Hari and Hara”
yuddhambattle
yuddham:
Karta (कर्ता)
TypeNoun
Rootyuddha (युद्ध प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative, Singular
abhavatarose/occurred
abhavat:
Kriyā (क्रिया)
TypeVerb
Rootbhū (भू धातु)
FormImperfect (लङ्), 3rd person, Singular; parasmaipada
loma-harṣaṇamhair-raising
loma-harṣaṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootloman + harṣaṇa (प्रातिपदिकानि)
FormNeuter, Nominative, Singular; तत्पुरुष (षष्ठी/कर्मधारय-भाव): “causing hair to bristle” qualifying yuddham
rudraḥRudra (Śiva)
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (रुद्र प्रातिपदिक)
FormMasculine, Nominative, Singular
pāśupata-astreṇawith the Pāśupata weapon
pāśupata-astreṇa:
Karaṇa (करण)
TypeNoun
Rootpāśupata + astra (प्रातिपदिकानि)
FormNeuter, Instrumental (3rd/तृतीया), Singular; तत्पुरुष—“Pāśupata weapon”
vivyādhapierced/struck
vivyādha:
Kriyā (क्रिया)
TypeVerb
Rootvyadh (व्यध् धातु)
FormPerfect (लिट्), 3rd person, Singular; parasmaipada
harimHari
harim:
Karma (कर्म)
TypeNoun
Roothari (हरि प्रातिपदिक)
FormMasculine, Accusative, Singular
ojasāwith might
ojasā:
Karaṇa (करण)
TypeNoun
Rootojas (ओजस् प्रातिपदिक)
FormNeuter, Instrumental, Singular
hariḥHari
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (हरि प्रातिपदिक)
FormMasculine, Nominative, Singular
nārāyaṇa-astreṇawith the Nārāyaṇa weapon
nārāyaṇa-astreṇa:
Karaṇa (करण)
TypeNoun
Rootnārāyaṇa + astra (प्रातिपदिकानि)
FormNeuter, Instrumental, Singular; तत्पुरुष—“Nārāyaṇa weapon”
rudramRudra
rudram:
Karma (कर्म)
TypeNoun
Rootrudra (रुद्र प्रातिपदिक)
FormMasculine, Accusative, Singular
vivyādhapierced/struck
vivyādha:
Kriyā (क्रिया)
TypeVerb
Rootvyadh (व्यध् धातु)
FormPerfect (लिट्), 3rd person, Singular; parasmaipada
kopavānwrathful
kopavān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkopa-vat (कोपवत् प्रातिपदिक)
FormMasculine, Nominative, Singular; possessive adjective (मतुप्/वत्) qualifying hariḥ

Varāha (default narrator framework; explicit speaker not stated in the excerpt)

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
Ś
Śaivism
M
Mythic Warfare
S
Sanskrit Philology

FAQs

It exemplifies a Purāṇic narrative technique in which major deities are depicted in conflict through named astras (weapon-mantras), reflecting shared mythic vocabulary across sectarian corpora while remaining part of a literary, not historiographic, register.

No geographic toponym appears in this verse; it is focused on the combat episode and the deployment of the Pāśupata and Nārāyaṇa weapons.

The verse does not present an explicit ethical injunction; its philosophical interest lies in portraying controlled power (ojas) and anger (kopa) as narrative forces, framed through the symbolic use of astras rather than direct moral teaching.

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