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Valmiki Ramayana 6.21.12: Yuddha Kanda, Sarga 21, Shloka 12

सागरप्रतीक्षा-क्रोधप्रादुर्भावः

Rama’s Vigil at the Ocean and the Rise of Wrath

नचदर्शयतेरूपंमन्दोरामस्यसागरः ।प्रयतेनापिरामेणयथार्हमभिपूजितः ।।6.21.12।।

Sanskrit recitationValmiki Ramayana 6.21.12

na ca darśayate rūpaṃ mando rāmasya sāgaraḥ | prayatenāpi rāmeṇa yathārham abhipūjitaḥ ||6.21.12||

संयमी श्रीरामाने यथोचित रीतीने पूजन केले तरीही मंद सागराने त्यांना आपले रूप प्रकट केले नाही॥

not
:
सम्बन्ध (negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
and/also
:
सम्बन्ध (conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दर्शयतेshows
दर्शयते:
क्रिया (Verb/predicate)
TypeVerb
Root√दृश् (धातु) (causative sense 'to show' via denominative/causative stem दर्शय-)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद
रूपम्form/appearance
रूपम्:
कर्म (Object/कर्मकारक)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
मन्दःdull/indifferent
मन्दः:
विशेषण (qualifier of subject)
TypeAdjective
Rootमन्द (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; predicate/attribute of 'सागरः'
रामस्यof Rama/to Rama
रामस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी-विभक्ति, एकवचन
सागरःthe ocean
सागरः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootसागर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रयतेनby the self-restrained
प्रयतेन:
करण (Instrument/करणकारक)
TypeAdjective
Rootप्रयत (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया-विभक्ति, एकवचन; used adjectivally with 'रामेण'
अपिeven/also
अपि:
सम्बन्ध (particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/समुच्चय-निपात (particle: 'even/also')
रामेणby Rama
रामेण:
करण (Instrument/agent in passive sense)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया-विभक्ति, एकवचन
यथार्हम्according to propriety
यथार्हम्:
क्रियाविशेषण (adverb)
TypeIndeclinable
Rootयथा (अव्यय) + अर्ह (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषण (adverb): 'as is proper'
अभिपूजितःhonoured/worshipped
अभिपूजितः:
विशेषण (qualifier of subject)
TypeAdjective
Rootअभि + √पूज् (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; agrees with 'सागरः'

Though Rama remained self-restrained and respected the ocean well according to propriety, the ocean was dull and did not show its real form.

R
Rāma
S
Sāgara (Ocean)

FAQs

Dharma involves proper conduct regardless of others’ behavior; Rāma fulfills propriety even when the other party fails to reciprocate.

Despite Rāma’s reverent petitioning, the ocean gives no sign or response, delaying the planned crossing.

Self-restraint (prayatna/saṃyama) and adherence to propriety (yathārha-pūjā).

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