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Valmiki Ramayana 1.21.18: Bala Kanda, Sarga 21, Shloka 18

बालकाण्डे एकविंशः सर्गः · Daśaratha’s Promise, Vasiṣṭha’s Counsel, and Viśvāmitra’s Weapon

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तानि चास्त्राणि वेत्त्येष यथावत्कुशिकात्मजः ।

अपूर्वाणां च जनने शक्तो भूयस्स धर्मवित् ॥१८॥

Recitation with translationValmiki Ramayana 1.21.18

tāni cāstrāṇi vetty eṣa yathāvat kuśikātmajaḥ |

apūrvāṇāṃ ca janane śakto bhūyaḥ sa dharmavit ||18||

हा कुशिकात्मज त्या अस्त्रांना यथावत् पूर्णपणे जाणतो; आणि धर्मवित् असल्यामुळे तो आणखी, नवे व अपूर्व असे अस्त्र उत्पन्न करण्यासही समर्थ आहे॥

tānithose/these
tāni:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun); नपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Accusative), बहुवचन (Plural)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
astrāṇimissiles/weapons
astrāṇi:
Karma (कर्म)
TypeNoun
Rootastra (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Accusative), बहुवचन (Plural)
vettiknows
vetti:
Kriya (क्रिया)
TypeVerb
Root√vid (विद्, धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
eṣaḥthis (man)
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun); पुंलिङ्ग (m.), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
yathāvatproperly
yathāvat:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyathāvat (अव्यय)
Formरीतिवाचक-अव्यय (adverb: 'properly, as it should be')
kuśika-ātmajaḥthe son of Kuśika (Viśvāmitra)
kuśika-ātmajaḥ:
Karta (कर्ता)
TypeNoun
Rootkuśika (प्रातिपदिक) + ātmaja (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive: 'son of Kuśika'); पुंलिङ्ग (m.), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
apūrvāṇāmof new (ones)
apūrvāṇām:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootapūrva (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), षष्ठी-विभक्ति (Genitive), बहुवचन (Plural); विशेषणम् to astrāṇām (understood)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
jananein producing/creating
janane:
Adhikarana (अधिकरण)
TypeNoun
Rootjanana (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), सप्तमी-विभक्ति (Locative), एकवचन (Singular)
śaktaḥcapable
śaktaḥ:
Karta (कर्ता)
TypeAdjective
Rootśakta (प्रातिपदिक; past passive participle from √śak)
Formकृत्-प्रत्ययान्त (PPP); पुंलिङ्ग (m.), प्रथमा-विभक्ति (Nominative), एकवचन (Singular); कर्तरि-प्रयोगे (as predicate adjective)
bhūyaḥmoreover
bhūyaḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootbhūyaḥ (अव्यय)
Formपुनरर्थक-अव्यय (adverb: 'moreover/again')
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun); पुंलिङ्ग (m.), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
dharma-vitknower of dharma/virtuous
dharma-vit:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक) + vit (प्रातिपदिक; from √vid 'knower')
Formउपपद-तत्पुरुष (one who knows dharma); पुंलिङ्ग (m.), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)

Viswamitra is well conversant with these weapons. Being virtuous, he is capable of creating new weapons also.

V
Vasiṣṭha
D
Daśaratha
V
Viśvāmitra
K
Kuśika
A
Astras (divine weapons)

FAQs

Power is validated by dharma. Viśvāmitra’s mastery over weapons is framed as grounded in righteousness and disciplined wisdom, not mere force.

Vasiṣṭha reassures Daśaratha about Viśvāmitra’s competence, emphasizing his complete command of astras and even the ability to generate new ones.

Viśvāmitra’s dharma-jñāna and tapas-born capability—knowledge used for protection and rightful purpose.

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