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Valmiki Ramayana 2.35.1-4: Ayodhya Kanda, Sarga 35, Shlokas 1-4

सुमन्त्रस्य कैकेयी-निन्दा

Sumantra’s Reproof of Kaikeyi in the Royal Assembly

ततो निर्धूय सहसा शिरो निश्श्वस्य चासकृत् ।

पाणौ पाणिं विनिष्पिष्य दन्तान् कटकटाप्य च ॥१॥

लोचने कोपसंरक्ते वर्णं पूर्वोचितं जहत् ।

कोपाभिभूतस्सहसा सन्तापमशुभं गतः ॥२॥

मनः समीक्षमाणश्च सूतो दशरथस्य सः ।

कम्पयन्निव कैकेय्या हृदयं वाक्छरैश्शितैः ॥३॥

वाक्यवज्रैरनुपमैर्निर्भिन्दन्निव चाशुभैः ।

कैकेय्या स्सर्वमर्माणि सुमन्त्रः प्रत्यभाषत ॥४॥

Recitation with translationValmiki Ramayana 2.35.1-4

tato nirdhūya sahasā śiro niḥśvasya cāsakṛt |

pāṇau pāṇiṃ viniṣpiṣya dantān kaṭakaṭāpya ca ||1||

locane kopa-saṃrakte varṇaṃ pūrvocitaṃ jahat |

kopābhibhūtaḥ sahasā santāpam aśubhaṃ gataḥ ||2||

manaḥ samīkṣamāṇaś ca sūto daśarathasya saḥ |

kampayann iva kaikeyyā hṛdayaṃ vāk-śaraiḥ śitaiḥ ||3||

vākya-vajrair anupamair nirbhindann iva cāśubhaiḥ |

kaikeyyāḥ sarva-marmāṇi sumantraḥ pratyabhāṣata ||4||

मग सुमंत्राने सहसा डोके झटकले, वारंवार दीर्घ निःश्वास टाकला; एका तळहातावर दुसरा तळहात आपटून दात किटकिटले. क्रोधाने त्याचे डोळे लाल झाले; रागाने ग्रासून तो आपला नेहमीचा वर्ण हरपून अशुभ संताप-दुःखात बुडाला. दशरथाच्या मनातील भाव ओळखून त्याने कैकेयीचे हृदय जणू कंपविणारे तीक्ष्ण वाक्-बाण सोडले—अतुल्य, वज्रासारख्या, अमंगल वचनांनी तो तिच्या सर्व मर्मस्थळांना भेदत असल्याप्रमाणे प्रत्युत्तर देऊ लागला॥

tataḥthereafter
tataḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatas (प्रातिपदिक)
Formअव्यय (Avyaya), temporal adverb (कालवाचक क्रियाविशेषण)
nirdhūyahaving shaken (off)
nirdhūya:
Kriya (क्रिया)
TypeVerb
Rootnir-√dhū (धातु)
Formक्त्वान्त (absolutive/gerund), from √धू (to shake) with उपसर्ग nir-, ‘having shaken off’
sahasāsuddenly
sahasā:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootsahasā (अव्यय)
Formअव्यय, adverb (क्रियाविशेषण)
śiraḥhead
śiraḥ:
Karma (कर्म)
TypeNoun
Rootśiras (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा एकवचन (Neuter, Accusative/Nominative Singular; here object of action)
niśśvasyahaving sighed
niśśvasya:
Kriya (क्रिया)
TypeVerb
Rootnis-√śvas (धातु)
Formक्त्वान्त (absolutive/gerund), from √श्वस् (to breathe/sigh) with उपसर्ग nis-, ‘having sighed’
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
asakṛtrepeatedly
asakṛt:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootasakṛt (अव्यय)
Formअव्यय, frequency adverb (पुनरावृत्तिवाचक क्रियाविशेषण)
pāṇauin the hand/palm
pāṇau:
Adhikarana (अधिकरण)
TypeNoun
Rootpāṇi (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी एकवचन (Masculine, Locative Singular)
pāṇim(the other) hand
pāṇim:
Karma (कर्म)
TypeNoun
Rootpāṇi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया एकवचन (Masculine, Accusative Singular)
viniṣpiṣyahaving pressed/crushed
viniṣpiṣya:
Kriya (क्रिया)
TypeVerb
Rootvi-nis-√spiṣ (धातु)
Formक्त्वान्त (absolutive/gerund), from √स्पिष् (to crush/press) with उपसर्ग vi+nis-, ‘having crushed/pressed’
dantānteeth
dantān:
Karma (कर्म)
TypeNoun
Rootdanta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया बहुवचन (Masculine, Accusative Plural)
kaṭakaṭāpyahaving ground/gnashed
kaṭakaṭāpya:
Kriya (क्रिया)
TypeVerb
Rootkaṭakaṭā (अनुकरणशब्द) + √āp (धातु)
Formक्त्वान्त (absolutive/gerund), denominative/onomatopoetic formation ‘kaṭakaṭā’ + √आप्/आप् (to attain/do) in usage: ‘having ground/gnashed (making kaṭakaṭ sound)’
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)

Overcome with anger, charioteer Sumantra started shaking his head and sighing off and on, crushing his palms and grinding his teeth. His eyes turned red due to anger. Overcome with a sudden, ominous grief, the complexion of his face turned red. Sumantra understood the mind of Dasaratha. With sharp arrows of words as if piercing the heart of Kaikeyi, he denounced her in exceptionally harsh words which, like thunderbolt, cut her to the quick:

S
Sumantra
K
Kaikeyi
D
Dasaratha

FAQs

When dharma is endangered, a loyal servant may speak forcefully to restrain adharma—yet the purpose remains protection of the king, the heir, and the realm.

Sumantra, seeing Dasaratha’s suffering and Kaikeyi’s hardness, becomes enraged and prepares to denounce her with piercing words.

Sumantra’s loyalty and moral courage: he risks offending the queen to defend righteousness and the king’s welfare.

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