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Valmiki Ramayana 2.113.23: Ayodhya Kanda, Sarga 113, Shloka 23

पादुकाप्रदानं भरतस्य निवृत्तिश्च

The Sandals Bestowed; Bharata’s Return Toward Ayodhya

Setting: Ayodhyā (in sight/at approach)Places named: अयोध्याArrival/first sight of Ayodhyā after return

अयोध्यां च ततो दृष्ट्वा पित्रा भ्रात्रा विवर्जिताम् ।

भरतो दुःख सन्तप्त स्सारथिं चेदमब्रवीत् ॥२३॥

Recitation with translationValmiki Ramayana 2.113.23

ayodhyāṃ ca tato dṛṣṭvā pitrā bhrātrā vivarjitām |

bharato duḥkhasantaptaḥ sārathiṃ cedam abravīt ||23||

ನಂತರ ತಂದೆಯೂ ಸಹೋದರರೂ ಇಲ್ಲದ ಅಯೋಧ್ಯೆಯನ್ನು ನೋಡಿ, ದುಃಖದಿಂದ ದಹಿಸಿದ ಭರತನು ಸಾರಥಿಗೆ ಈ ಮಾತುಗಳನ್ನು ಹೇಳಿದನು.

ayodhyāmAyodhyā
ayodhyām:
TypeNoun
Rootayodhyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
RoleSamuccaya (समुच्चय)
tataḥthen
tataḥ:
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (काल-अव्यय)
RoleKāla (काल)
dṛṣṭvāhaving seen
dṛṣṭvā:
TypeVerb
Rootdṛś (दृश् धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having seen’
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
pitrāby (his) father
pitrā:
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
RoleKaraṇa (करण)
bhrātrāby (his) brother
bhrātrā:
TypeNoun
Rootbhrātṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
RoleKaraṇa (करण)
vivarjitāmdeprived/deserted
vivarjitām:
TypeAdjective
Rootvi-varj (विवर्ज् धातु)
FormPast passive participle (क्त), Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying ayodhyām; sense: ‘deprived of’ with instrumental
RoleViśeṣaṇa (विशेषण)
bharataḥBharata
bharataḥ:
TypeNoun
Rootbharata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
duḥkhasantaptaḥafflicted with grief
duḥkhasantaptaḥ:
TypeAdjective
Rootduḥkha + santapta (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष: ‘tormented by grief’), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying bharataḥ
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
sārathimto the charioteer
sārathim:
TypeNoun
Rootsārathi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleSampradāna (सम्प्रदान)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
RoleSamuccaya (समुच्चय)
idamthis (speech)
idam:
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
abravītsaid
abravīt:
TypeVerb
Rootbrū (ब्रू धातु)
FormImperfect (लङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
  • duḥkha santaptaḥ → duḥkhasantaptaḥ
  • cēdamabravīt → ca + idam + abravīt

On seeing the city of Ayodhya bereft of his father and brothers, Bharata, consumed with grief, said to the charioteer:

True loyalty to family and kingdom requires facing grief without letting it collapse duty.

Duties in tension

  • पुत्रधर्म: mourning and rites for the deceased father
  • राजधर्म: restore order in a leaderless capital
  • भ्रातृधर्म: uphold Rāma’s claim and seek his return
Ethical theme
पुत्रधर्म/राजधर्म
How it resolves
Prioritization through dharma: grief acknowledged, action directed toward rightful succession and stability

Teaches grief-transformation: allow sorrow to refine resolve and humility rather than harden into resentment.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Bereft, burning, hollow

Themes

  • Dharma
  • Satya
  • Grief
  • Itihasa
  • Ethics

A
Ayodhyā
B
Bharata
D
Daśaratha (implied by 'father')
C
charioteer (sārathi)

FAQs

Dharma includes truthful recognition of loss: Bharata does not deny the kingdom’s emptiness without its rightful figures; grief becomes a moral awareness of rupture in order.

Ayodhyā comes into sight; Bharata notices the city’s desolation after Daśaratha’s death and Rāma’s absence, and begins speaking to his charioteer.

Sensitivity and integrity—Bharata’s sorrow reflects loyalty and an inner refusal to treat the throne as a mere prize.

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