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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
ततः प्रभाते विमले नदीं गत्वा समुद्रगाम् । इतरां वा तडागं वा गृहे वा नियतात्मवान् ॥ ३९.३३ ॥
tataḥ prabhāte vimale nadīṃ gatvā samudragām | itarāṃ vā taḍāgaṃ vā gṛhe vā niyatātmavān || 39.33 ||
Kemudian pada pagi yang jernih, setelah pergi ke sungai yang mengalir ke laut—atau ke sumber air lain, atau ke kolam, atau bahkan di rumah—orang yang terkendali batinnya hendaknya melakukan penyucian (mandi).
Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)
It reflects a Purāṇic normalization of daily purification practices while acknowledging varied access to water sources (river, pond, or household), which is relevant for understanding social practice and domestic ritual culture in premodern South Asia.
No single named site is specified; the verse references a general category—'a river that goes to the sea' (samudragā nadī)—a common Purāṇic geographic descriptor rather than a uniquely identifiable toponym.
The instruction emphasizes disciplined self-regulation (niyatātmavān) and practical cleanliness/purification using accessible water sources, presenting an ethic of personal responsibility rather than exclusivity of place.
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