Varaha Purana 113.3: Adhyaya 113, Shloka 3
Hymn to Varāha and Pṛthivī’s Inquiry
Prelude to the Sanatkumāra Dialogue
दंष्ट्राग्रेणोद्धृता गोरोदधिपरिवृता पर्वतैर्निम्नगाभिर्भक्तानां भीतिहानौ सुरनरकदशास्यान्तकः क्रोडरूपी ॥ विष्णुः सर्वेश्वरोऽयं यमिह हतमला लीलया प्राप्नुवन्ति त्यक्तात्मानो न पापे प्रभु भवतु मुदितारातिपक्षक्षितीशम् ॥
daṃṣṭrāgreṇoddhṛtā gorodadhi-parivṛtā parvatair nimnagābhir bhaktānāṃ bhīti-hānau sura-naraka-daśāsyāntakaḥ kroḍa-rūpī || viṣṇuḥ sarveśvaro 'yaṃ yam iha hata-malā līlayā prāpnuvanti tyaktātmāno na pāpe prabhu bhavatu muditārāti-pakṣa-kṣitīśam ||
Terangkat di ujung taring-Nya—dikelilingi samudra susu, beserta gunung-gunung dan sungai-sungai—Ia tampil sebagai Krodha-rūpa (berwujud babi hutan), pemusnah si bermuka sepuluh (Rāvaṇa), penghapus ketakutan para bhakta, yang bergerak di antara para dewa, manusia, dan alam bawah. Dialah Viṣṇu, Penguasa segala—yang dicapai di sini oleh mereka yang tersucikan melalui anugerah lila—semoga Sang Prabhu senantiasa menaklukkan dosa bagi mereka yang telah menanggalkan keakuan; dan semoga Ia menggembirakan para raja di bumi dengan mendamaikan permusuhan.
Narrator (stuti voice; not explicitly attributed)
FAQs
It combines cosmological imagery (Earth-lifting, cosmic ocean) with later mythic epithet (daśāsya), illustrating how Purāṇic layers interweave devotional praise, cosmography, and ethical-kingship ideals.
No single historical location is specified; the imagery is cosmological (milk ocean, mountains, rivers) rather than a named pilgrimage site.
Purification and renunciation of ego are linked with freedom from moral fault; leadership is ideally oriented toward pacification of hostility and protection of the world.
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