
Sukta 9.38
Soma Pavamāna
Undetermined here
This short Pavamāna hymn praises Soma as he is pressed and purified, streaming forward like a powerful bull-chariot toward abundance and strength. The verses dwell on Soma’s swift movement into the human sphere and his intimate approach to the “dear womb”—the settling place where he becomes fit for offering and drinking. Its purpose is to sacralize the purification-flow and invite Soma’s invigorating, life-supporting power into the rite.
Mantra 1
एष उ स्य वृषा रथोऽव्यो वारेभिरर्षति । गच्छन्वाजं सहस्रिणम् ॥
यह वो बड़े बैल जैसा रथ है। यह कभी खत्म नहीं होने वाले कवर के साथ आगे बढ़ता है। यह हज़ारों गुना ताकत की तरफ जा रहा है।
Mantra 2
एतं त्रितस्य योषणो हरिं हिन्वन्त्यद्रिभिः । इन्दुमिन्द्राय पीतये ॥
दस लड़कियाँ इस पीले रंग के सोम को आगे बढ़ा रही हैं। वो पत्थर से उसको निचोड़ रही हैं। यह चमकता हुआ सोम इंद्र के लिए है, ताकि वो पी सके।
Mantra 3
एतं त्यं हरितो दश मर्मृज्यन्ते अपस्युवः । याभिर्मदाय शुम्भते ॥
दस पीले घोड़े इस सोम को चमका रहे हैं। वो काम में लगे हैं। इससे वो ताकत और मस्ती के लिए तैयार होता है।
Mantra 4
एष स्य मानुषीष्वा श्येनो न विक्षु सीदति । गच्छञ्जारो न योषितम् ॥
यह सोम लोगों के बीच आके बैठता है। जैसे बाज़ उड़ता है और सबको देखता है। वो प्यार करने वाले की तरह अपनी पसंद की तरफ जा रहा है।
Mantra 5
एष स्य मद्यो रसोऽव चष्टे दिवः शिशुः । य इन्दुर्वारमाविशत् ॥
यह मीठा रस है जो आसमान से आया है। यह नीचे दिखता है। यह चमकता हुआ सोम अंदर घुस आया है।
Mantra 6
एष स्य पीतये सुतो हरिरर्षति धर्णसिः । क्रन्दन्योनिमभि प्रियम् ॥
यह सोम रस पीने के लिए निकला है। रंग पीला है और बह रहा है। अपनी जगह पकड़ के चल रहा है। आवाज़ निकाल के अपनी प्यारी जगह की तरफ दौड़ रहा है, जहाँ उसका अपना घर है।
Soma is announced in motion—powerful as a bull and chariot—streaming forward through its coverings toward abundant strength.
The hymn intensifies Soma’s speed and purpose: he settles among humans like a falcon among clans and advances with intimate inevitability like a lover to the beloved.
Soma, pressed and tawny, surges for drinking—crying/roaring as he hastens to his ‘dear womb,’ the rightful seat where he becomes fully manifest and fit for offering.
The flow arrives and settles: Soma’s movement culminates in readiness—purified, established, and available as invigorating nourishment for the rite.
एष उ स्य वृषा रथोऽव्यो वारेभिरर्षति । गच्छन्वाजं सहस्रिणम् ॥एष स्य मानुषीष्वा श्येनो न विक्षु सीदति । गच्छञ्जारो न योषितम् ॥priyaṃ yonim
It praises Soma while he is being pressed and purified, describing his swift streaming through the filter and his arrival into the vessel where he becomes fit for offering and drinking.
The falcon image conveys speed and decisive arrival among the clans, while the lover image conveys intimacy and inevitability—Soma is drawn to his proper seat and to those who welcome him in the rite.
It refers to Soma’s rightful settling place after purification—both the ritual vessel/seat of collection and, symbolically, the stable ground where refined power becomes fully present and usable.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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