Sukta 38
Mandala 9Sukta 386 Mantras

Sukta 38

Sukta 9.38

Rishi

Unknown/unspecified in provided input

Devata

Soma Pavamāna

Chandas

Undetermined here

This short Pavamāna hymn praises Soma as he is pressed and purified, streaming forward like a powerful bull-chariot toward abundance and strength. The verses dwell on Soma’s swift movement into the human sphere and his intimate approach to the “dear womb”—the settling place where he becomes fit for offering and drinking. Its purpose is to sacralize the purification-flow and invite Soma’s invigorating, life-supporting power into the rite.

Mantras

Mantra 1

एष उ स्य वृषा रथोऽव्यो वारेभिरर्षति । गच्छन्वाजं सहस्रिणम् ॥

This indeed is that strong Bull, the chariot; with the imperishable coverings he streams on, moving toward the thousandfold plenitude of force.

Mantra 2

एतं त्रितस्य योषणो हरिं हिन्वन्त्यद्रिभिः । इन्दुमिन्द्राय पीतये ॥

This tawny one of Trita the maidens drive forward with the pressing-stones—the bright drop for Indra to drink.

Mantra 3

एतं त्यं हरितो दश मर्मृज्यन्ते अपस्युवः । याभिर्मदाय शुम्भते ॥

This very one the ten tawny steeds polish—those eager in the work—by whom he is adorned for the ecstasy of power.

Mantra 4

एष स्य मानुषीष्वा श्येनो न विक्षु सीदति । गच्छञ्जारो न योषितम् ॥

This Soma comes to settle among human beings like a falcon amid the clans; he goes forward like a lover toward the beloved—swift, intimate, inevitable.

Mantra 5

एष स्य मद्यो रसोऽव चष्टे दिवः शिशुः । य इन्दुर्वारमाविशत् ॥

This is his honeyed rasa, the child of heaven, that is seen here below—he, the bright drop, who has entered the enclosure.

Mantra 6

एष स्य पीतये सुतो हरिरर्षति धर्णसिः । क्रन्दन्योनिमभि प्रियम् ॥

This pressed Soma, tawny and streaming, moves for drinking, firm in its support; crying out, it hastens toward its dear womb—its own beloved seat of manifestation.

Frequently Asked Questions

It praises Soma while he is being pressed and purified, describing his swift streaming through the filter and his arrival into the vessel where he becomes fit for offering and drinking.

The falcon image conveys speed and decisive arrival among the clans, while the lover image conveys intimacy and inevitability—Soma is drawn to his proper seat and to those who welcome him in the rite.

It refers to Soma’s rightful settling place after purification—both the ritual vessel/seat of collection and, symbolically, the stable ground where refined power becomes fully present and usable.