द्वात्रिंशस्सर्गः · Gifts to Suyajna and the Brahmins; Trijata’s Petition and Rama’s Charity
Spoken by LakshmanaSetting: अयोध्या/निकटवर्ती आवास-परिसर (अग्न्यागार/यज्ञशाला-समीप)Places named: अग्न्यागार (यज्ञशाला), वेश्म (राम-निवास)
तं विप्रमग्न्यगारस्थं वन्दित्वा लक्ष्मणोऽब्रवीत् ।
सखेऽभ्यागच्छ पश्य त्वं वेश्म दुष्करकारिणः ॥२॥
taṃ vipram agnyagārasthaṃ vanditvā lakṣmaṇo 'bravīt |
sakhe 'bhyāgaccha paśya tvaṃ veśma duṣkarakāriṇaḥ ||2||
અગ્ન્યાગારમાં નિવાસ કરતા તે બ્રાહ્મણને વંદન કરીને લક્ષ્મણે કહ્યું: “સખા, આવ; દુષ્કર કાર્યો સિદ્ધ કરનાર શ્રીરામનું ગૃહ જોઈ લે.”
Lakshmana paid homage to him who was in the fire-sanctuary, and said O friend, come and see the palace of Rama who is the accomplisher of all difficult tasks.
नित्य-नमस्कार, यज्ञ/अग्नि-स्मरण, गुरु/ब्राह्मण-सम्मान।
अग्नि-विद्या/अग्नि को देवता मानकर सम्मान (प्रतीकात्मक)
रामचरितमानस: ब्राह्मण-पूजन/सत्संग-प्रशंसा (भाव-साम्य)
तैत्तिरीयोपनिषद्: ‘अतिथिदेवो भव’ (अतिथि/पूज्य-सम्मान का व्यापक धर्म)
अयोध्याकाण्ड: यज्ञ/अग्नि-सम्बन्धी राजकुल-आचार; लक्ष्मण की सेवा-निष्ठा
अनुष्टुप् (श्लोक)
Narrative
मध्यम (श्रद्धा-युक्त)
He first offers respectful salutation to the brāhmaṇa, reflecting dharma as reverence to the learned and to sacred ritual space before speaking or acting.
By calling Rāma “duṣkarakāriṇ” (one who accomplishes difficult deeds), Lakṣmaṇa points to Rāma’s steadfast, truth-aligned resolve—his ability to uphold commitments even when they are hard.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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