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Valmiki Ramayana 2.2.53: Ayodhya Kanda, Sarga 2, Shloka 53

यौवराज्य-प्रस्तावः

Proposal for Rāma’s Installation as Heir-Apparent

तेषामायाचितं देव त्वत्प्रसादात्समृद्ध्यताम् ।

राममिन्दीवरश्यामं सर्वशत्रुनिबर्हणम् ॥५३॥

पश्यामो यौवराज्यस्थं तव राजोत्तमात्मजम् ।

Recitation with translationValmiki Ramayana 2.2.53

teṣām āyācitaṃ deva tvatprasādāt samṛddhyatām |

rāmam indīvaraśyāmaṃ sarvaśatrunibarhaṇam ||53||

paśyāmo yauvarājyasthaṃ tava rājottamātmajam |

હે દેવ સમાન રાજા! તમારી કૃપાથી તેમની પ્રાર્થના સફળ થાઓ: નીલ કમળ સમા શ્યામ, સર્વ શત્રુઓનો સંહારક એવા તમારા રાજોત્તમ પુત્ર શ્રીરામને યુવરાજપદે સ્થાપિત થયેલા અમે દર્શન કરીએ.

तम्him
तम्:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative, Singular
देवO king
देव:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Vocative, Singular
देवोपमम्god-like
देवोपमम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootdeva + upama (प्रातिपदिक)
FormMasculine, Accusative, Singular; agrees with 'तम्/आत्मजम्'
आत्मजम्son
आत्मजम्:
Karma (कर्म)
TypeNoun
Rootātmaja (प्रातिपदिक)
FormMasculine, Accusative, Singular
तेyour
ते:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormGenitive, Singular; enclitic
सर्वस्यof the entire
सर्वस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular; agrees with 'लोकस्य'
लोकस्यworld
लोकस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Genitive, Singular
हितेin welfare
हिते:
Adhikarana (अधिकरण)
TypeNoun
Roothita (प्रातिपदिक)
FormNeuter, Locative, Singular; 'in welfare'
निविष्टम्engaged; intent
निविष्टम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootni-√viś (विश् धातु) + niviṣṭa (कृदन्त; क्त)
FormMasculine, Accusative, Singular; kta-participle; agrees with 'तम्/आत्मजम्'
हितायfor the welfare
हिताय:
Prayojana (प्रयोजन/चतुर्थी)
TypeNoun
Roothita (प्रातिपदिक)
FormNeuter, Dative (4th/चतुर्थी), Singular; purpose dative (प्रयोजन)
नःof us; for us
नः:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive/Dative, Plural; enclitic
क्षिप्रम्quickly
क्षिप्रम्:
Avyaya (अव्यय)
TypeIndeclinable
Rootkṣipram (अव्यय)
FormAvyaya; adverb (शीघ्रार्थक)
उदारजुष्टम्associated with nobility
उदारजुष्टम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootudāra + juṣṭa (कृदन्त; √juṣ (जुष्) क्त)
FormMasculine, Accusative, Singular; agrees with 'तम्/आत्मजम्'
मुदाwith joy
मुदा:
Avyaya (अव्यय)
TypeIndeclinable
Rootmudā (प्रातिपदिक)
FormInstrumental used adverbially (तृतीया-अर्थे अव्ययवत्)
अभिषेक्तुम्to consecrate; to enthrone
अभिषेक्तुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootabhi-√sic (सिच् धातु)
FormInfinitive (तुमुन्)
वरदO giver of boons
वरद:
Sambodhana (सम्बोधन)
TypeNoun
Rootvarada (प्रातिपदिक)
FormMasculine, Vocative, Singular
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormNominative, Singular
अर्हसिought; are fit
अर्हसि:
Kriya (क्रिया)
TypeVerb
Root√arh (अर्ह् धातु)
FormPresent (लट्), Parasmaipada, 2nd Person (मध्यमपुरुष), Singular

O Lord let the peoples' prayer be fulfilled by your blessings. We would like to see your son Rama of the complexion of a blue-lotus and destroyer of enemies as prince regent.

D
Daśaratha
R
Rāma

FAQs

The people seek a dharmic transfer of power: installing a worthy heir is framed as fulfilling a collective prayer and safeguarding order and truth in the kingdom.

Subjects appeal to Daśaratha to consecrate Rama as yuvarāja, expressing broad social desire for Rama’s leadership.

Protective capability aligned with righteousness—Rama as ‘sarvaśatrunibarhaṇa’ (foe-subduer) in service of dharma, not aggression.

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