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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
एवं ऋषिस्तुतैः शास्त्रं ज्ञात्वा याज्यकसम्भवान् । स्वयं सृष्ट्यां स्मृतिर्लब्धा पुत्राणां ब्रह्मणा ततः । परं निर्वाणमापन्नास्तेऽपि ज्ञानेन एव च ॥ १३.३२ ॥
evaṁ ṛṣi-stutaiḥ śāstraṁ jñātvā yājyaka-sambhavān | svayaṁ sṛṣṭyāṁ smṛtir labdhā putrāṇāṁ brahmaṇā tataḥ | paraṁ nirvāṇam āpannās te ’pi jñānena eva ca || 13.32 ||
Así, habiendo comprendido la enseñanza alabada por los ṛṣi—una enseñanza nacida de lo que debe ofrecerse en el yajña—se obtuvo la memoria dentro de la misma creación. Luego, por medio de Brahmā, también la recibieron los hijos; y ellos asimismo alcanzaron el nirvāṇa supremo únicamente por el conocimiento.
Varāha (default, per dialogue framework)
It reflects a Purāṇic synthesis where liberation is framed through jñāna (knowledge) and the transmission of smṛti (recollective tradition), linking cosmological origins (Brahmā, creation) with soteriology (nirvāṇa).
No specific geographic toponym appears in this verse; the focus is doctrinal (knowledge, memory, liberation) rather than sacred geography.
The verse foregrounds disciplined understanding (jñāna) as the decisive means toward the highest cessation/liberation (nirvāṇa), emphasizing intellectual and contemplative cultivation over external markers.
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