Rig Veda Sukta 60
Mandala 9Sukta 604 Mantras

Sukta 60

Sukta 9.60

Devata

Soma Pavamāna (Indu)

Chandas

Gāyatrī (explicitly invoked; the verse is a gāyatrī-style invocation though full metrical verification is not provided here)

Este breve himno a Pavamāna llama a los cantores a alabar a Soma en gāyatrī, celebrando la gota resplandeciente (Indu) como un poder de muchos ojos, que todo lo percibe. Sigue el movimiento ritual de Soma — precipitándose más allá de los coladores hacia las vasijas — y vincula ese flujo purificado con el gozo interior y la fuerza de Indra. El himno culmina en una plegaria para que Soma, al purificarse, se convierta en paz y traiga prajāvat retaḥ, la fuerza creativa generativa, portadora de prosperidad.

Recitation with translationRig Veda 9.60

Mantras

Inside Sukta 60

How it unfolds

  1. Where it opens

    A direct liturgical command: praise Soma with the Gāyatrī, naming him the purifying, wide-working, many-eyed Indu.

  2. Development

    The hymn tracks Soma’s kinetic passage—surging beyond the strainers and hastening toward the jars—depicting purification as both physical flow and divine intensification.

  3. Climax

    Soma’s entry ‘into the heart of Indra’ (indrasya hārdi āviśan), the moment where purified essence becomes god-strength and victorious inspiration.

  4. Where it settles

    A concluding prayer for Indra’s fulfillment: Soma to purify into peace and to bestow prajāvat retaḥ—creative, progeny-rich potency and prosperity.

The deity: Soma Pavamāna

  • In the VedaSoma as Pavamāna is the ‘self-purifying’ bright drop that runs through the filters (vāra) into the vessels (kalaśa), radiant, swift, and life-giving; he is praised as vicarṣaṇi (wide-working) and sahasracakṣas (thousand-eyed).
  • Cosmic functionHe mediates between earth and heaven as the consecrated essence: purifier of offerings, awakener of divine powers, and sustainer of ṛta by invigorating Indra and the other gods for victorious action.
  • Inner significanceInwardly Soma Pavamāna symbolizes clarified consciousness: the mind’s essence filtered of obscurity, becoming luminous perception (many ‘eyes’) and a peaceful, creative potency that supports strength, joy, and right action.

Famous verses

प्र गायत्‍रेण गायत (pra gāyatreṇa gāyata)
Verse 9.60.1Sets the hymn’s tone by explicitly invoking Gāyatrī as the mode of praise and defining Soma as vicarṣaṇi and sahasracakṣas—purification as luminous, manifold perception.Read verse 9.60.1 →
इन्द्रस्य हार्दि आविशन् (indrasya hārdi āviśan)
Verse 9.60.3Vividly describes the ritual-visionary movement of Soma: beyond the filters into the jars, culminating in the striking image of Soma entering Indra’s heart.Read verse 9.60.3 →
प्रजावद् रेतः (prajāvad retaḥ)
Verse 9.60.4Summarizes the hymn’s petitionary aim: Soma’s purification into peace for Indra’s fulfillment and the bestowal of prajāvat retaḥ (generative prosperity).Read verse 9.60.4 →

Attributes of the deity

  • Pavamāna (self-purifying, flowing through filters)
  • Indu (bright drop/essence)
  • Vicarṣaṇi (wide-working, far-reaching efficacy)
  • Sahasracakṣas (many-eyed: manifold perception)
  • Swift, pressing-forward current toward the jars
  • Indra-energizing, heart-entering delight
  • Bestower of śam (peace) and prajāvat retaḥ (generative force)

Also by this seer

  • Associated with the wider Pavamāna (Soma purification) hymn-cycle of Rig Veda Maṇḍala 9
  • Part of the Gāyatrī-invocation style praise used in Soma-stotra recitation traditions

The rite, step by step

  • Press Soma (savana) and prepare the flow for purification.
  • Chant the Gāyatrī-invocation to ‘sing forth’ Soma Pavamāna as he begins to run.
  • Filter the Soma through the vāra (strainers), guiding the stream onward.
  • Collect the purified Soma into the kalaśa (jars/vessels).
  • Offer the purified Soma to Indra (and allied deities), envisioning Soma ‘entering Indra’s heart’ as strength and delight.
  • Conclude with a petition: Soma to purify into śam (peace) and to bring prajāvat retaḥ (prosperity/generative power).

Offerings

  • Purified Soma juice (Indu)
  • Libations to Indra
  • Accompanying oblations customary to Soma rites (e.g., ghee/grain as per śrauta procedure)

Frequently Asked Questions

It praises Soma as he purifies (Pavamāna), describing his flow through the filters into the jars and praying that this purified essence strengthen and delight Indra.

The first verse calls the singers to chant with the Gāyatrī, signaling the intended metrical/chanting mode and framing the praise as a focused, luminous invocation for Soma’s purification.

Ritually it means the offered Soma becomes Indra’s drink and power; symbolically it means purified delight and clarity enter the force of will, producing strength, peace, and creative prosperity.

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