Rig Veda Sukta 20
Mandala 10Sukta 2010 Mantras

Sukta 20

Sukta 10.20

Devata

Vāta / the inspiriting Breath (as carrier of bhadra)

This hymn opens with a prayer to Vāta—the inspiriting Breath/Wind—to blow into the worshippers an auspicious impulse (bhadra) that rightly moves the mind. It then turns toward Agni as the secure path and peace of the sacrifice, culminating in the poet’s offering of inspired speech that seeks nourishment, strength, and a stable dwelling in existence.

Recitation with translationRig Veda 10.20

Mantras

Mantra 1

भद्रं नो अपि वातय मनः ॥

Breathe upon us, even into us, the auspiciousness—let our mind be moved by the beneficent wind of right inspiration.

Mantra 2

अग्निमीळे भुजां यविष्ठं शासा मित्रं दुर्धरीतुम् । यस्य धर्मन्त्स्वरेनीः सपर्यन्ति मातुरूधः ॥

I adore Agni, the youngest bearer of our enjoyments, the ruler who is a friend, hard to withstand. He whose steadfast laws the radiant powers serve, as they serve the Mother’s udder—drawing the nourishing fullness for our growth.

Mantra 3

यमासा कृपनीळं भासाकेतुं वर्धयन्ति । भ्राजते श्रेणिदन् ॥

Whom the mouths (of offering) increase—Agni, the flame that nests in the subtle—whose banner is light: he shines, giving ordered ranks (harmonious formations) to our powers.

Mantra 4

अर्यो विशां गातुरेति प्र यदानड्दिवो अन्तान् । कविरभ्रं दीद्यानः ॥

He moves as the noble guide of the peoples’ paths; when he reaches out to the ends of heaven, the seer blazes—like a cloud lit from within—revealing the way.

Mantra 5

जुषद्धव्या मानुषस्योर्ध्वस्तस्थावृभ्वा यज्ञे । मिन्वन्त्सद्म पुर एति ॥

Delighting in the human offerings, he has stood upright, strong in the sacrifice; enlarging the home of the being, he goes in front—leading the march of the work.

Mantra 6

स हि क्षेमो हविर्यज्ञः श्रुष्टीदस्य गातुरेति । अग्निं देवा वाशीमन्तम् ॥

For he is the peace and secure felicity, the sacrifice with the offering; by obedience to him the path is found. The gods move to Agni, the forceful one who carries the victorious cry.

Mantra 7

यज्ञासाहं दुव इषेऽग्निं पूर्वस्य शेवस्य । अद्रेः सूनुमायुमाहुः ॥

I seek the service of Agni, the conqueror in the sacrifice, the ancient auspicious one. They call him the son of the rock—Life (Āyu) itself—born from the firm foundation.

Mantra 8

नरो ये के चास्मदा विश्वेत्ते वाम आ स्युः । अग्निं हविषा वर्धन्तः ॥

Whatever men there are who come to us—may all of them enter into your friendliness and harmony, increasing Agni by the offering: thus the common life is gathered into the Fire.

Mantra 9

कृष्णः श्वेतोऽरुषो यामो अस्य ब्रध्न ऋज्र उत शोणो यशस्वान् । हिरण्यरूपं जनिता जजान ॥

Black and white and tawny are his courses; brown and straight, and also red, full of glory. The Begetter has brought to birth the golden-formed power—Agni’s radiant manifestation in many hues.

Mantra 10

एवा ते अग्ने विमदो मनीषामूर्जो नपादमृतेभिः सजोषाः । गिर आ वक्षत्सुमतीरियान इषमूर्जं सुक्षितिं विश्वमाभाः ॥

Thus, O Agni, Vimadá has brought to you the inspired thought—O Child of the plenitudes—together with the immortals in a single harmony. Moving forward, he has borne the words that carry the right-mindedness; he has brought for us the whole—impulse and sustaining force and a secure dwelling in the being.

Inside Sukta 20

How it unfolds

  1. Where it opens

    A direct plea to Vāta to breathe bhadra into the worshippers and set the mind in beneficent motion.

  2. Development

    The hymn links inner inspiration to outer rite: the sacrificial order is stabilized through Agni, who embodies kṣema and reveals the path through attentive alignment (śruṣṭi).

  3. Climax

    Agni is affirmed as the secure center of yajña—peace, offering, and the discovered way—drawing the gods toward him.

  4. Where it settles

    The seer offers inspired thought and words to Agni (Ūrjo Napāt), asking for the total boon: impulse, sustaining strength, and a secure dwelling (sukṣiti).

The deity: Vāta with a turn to Agni as the ritual leader

  • In the VedaVāta is invoked as the moving, life-bearing current that can carry bhadra—auspiciousness and right inspiration—into the inner faculty of mind (manas). Agni is praised as the kṣema (peace/secure felicity), the very yajña with oblation, and the guide by whose obedience the path (gātu) is found.
  • Cosmic functionVāta circulates vitality and auspicious impulse through the worlds; Agni establishes the sacrificial order, conveys offerings to the gods, and opens the traversable path between human and divine realms.
  • Inner significanceVāta signifies prāṇa-like inspiration that clears and uplifts mental movement toward the good (bhadra); Agni signifies awakened will and discernment that stabilizes life into kṣema—right order, protection, and fruitful dwelling.

The seer

  • Vimadá (traditional attribution; some verses list/indicate him explicitly)A seer-poet associated with bringing manīṣā (inspired thought) and ordered speech to Agni, often emphasizing right-mindedness (sumati) and the securing of kṣema (peaceful well-being) through yajña.

Famous verses

bhadraṃ no api vātaya manaḥ
Verse 10.20.1Sets the hymn’s keynote: Vāta as the carrier of bhadra, requesting auspicious inspiration to enter and move the mind toward right action.Read verse 10.20.1 →
स हि क्षेमो हविर्यज्ञः श्रुष्टीदस्य गातुरेति । अग्निं देवा वाशीमन्तम् ॥
Verse 10.20.6Articulates Agni’s central theological-ritual role: he is kṣema and yajña itself, and through obedience/attunement the path (gātu) is found.Read verse 10.20.6 →
iṣam ūrjaṃ sukṣitiṃ
Verse 10.20.10Concluding offering of manīṣā and giras to Agni as Ūrjo Napāt, requesting iṣa, ūrj, and sukṣiti—prosperity, strength, and secure settlement.Read verse 10.20.10 →

Attributes of the deity

  • Auspicious inspirer (bhadra-vāhana)
  • Mover of mind (manas-preraka)
  • Life-current and purifier
  • Agni as path-finder (gātu-dātṛ)
  • Agni as peace and secure well-being (kṣema)
  • Bearer of offering and leader of the gods

Also by this seer

  • Verses associated with the Vimadá tradition in Mandala 10 (attributions vary across Anukramaṇīs/recensions)
  • Hymnic themes linking inspired speech (giras) with prosperity (iṣa/ūrj) and secure settlement (sukṣiti)

The rite, step by step

  • Prepare the altar/fire (Agni) and seat the intention: request bhadra to enter and move the mind rightly (Vāta invocation).
  • Recite the hymn as an invitation for the vital current and for Agni to establish the sacrificial path.
  • Offer oblations while affirming obedience/attunement (śruṣṭi) to the divine order that reveals the gātu (right way).
  • Conclude with the poet’s dedication of inspired speech (manīṣā/giras) seeking iṣa, ūrj, and sukṣiti for the community.

Offerings

  • Ghee/clarified butter (ājya) into Agni
  • Simple havis (grain, cakes, or milk preparations as customary)
  • Optional: fragrant fuel/woods in keeping with local śrauta/smārta practice

Frequently Asked Questions

It asks Vāta (the inspiriting Wind/Breath) to bring bhadra—auspicious, right inspiration—into us so the mind moves in a wholesome direction, and it seeks Agni’s guidance for peace and a clear path.

Vāta represents the incoming current of inspiration and vitality, while Agni represents the ordered sacrificial fire that makes that inspiration effective—turning it into a stable path, protection (kṣema), and blessings.

It asks for iṣa (impulse/provision), ūrj (sustaining strength), and sukṣiti (secure dwelling or well-being), understood as both outer prosperity and inner steadiness.

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