Sukta 119
Mandala 10Sukta 11913 Mantras

Sukta 119

Sukta 10.119

Rishi

Agastya Māna (traditional Anukramaṇī attribution for RV 10.119)

Devata

Soma (with Apas ‘Waters’ as the supporting field of manifestation)

Chandas

Jagatī (refrain-like cadence with recurring ‘kuvit somasyāpām iti’)

This hymn is a vivid, self-reflective surge of inspired confidence: the speaker feels power, gain, and world-equality arising within, repeatedly asking whether it comes “from the Waters of Soma.” Through a refrain-like cadence, it portrays Soma not only as the pressed draught but as a luminous, watery field of delight that lifts thought, courage, and capability. The sukta culminates in readiness for divine service—becoming “a well-made house,” fit to carry offerings to the gods.

Mantras

Mantra 1

इति वा इति मे मनो गामश्वं सनुयामिति । कुवित्सोमस्यापामिति ॥

Thus indeed, thus my mind moves: “May I win the Cow and the Horse”—may I gain the luminous Ray and the swift Force. Perhaps it is from the Soma’s waters (of delight) that this impulse arises.

Mantra 2

प्र वाता इव दोधत उन्मा पीता अयंसत । कुवित्सोमस्यापामिति ॥

Like winds surging forward, they have shaken me; the draughts I have drunk have lifted me upward. Perhaps it is from the Soma’s waters that this exaltation comes.

Mantra 3

उन्मा पीता अयंसत रथमश्वा इवाशवः । कुवित्सोमस्यापामिति ॥

The draughts I have drunk have lifted me up, as swift horses lift the chariot. Perhaps it is from the Soma’s waters that this mounting power is born.

Mantra 4

उप मा मतिरस्थित वाश्रा पुत्रमिव प्रियम् । कुवित्सोमस्यापामिति ॥

A thought has come and stood near me—like a bellowing cow approaching her beloved calf. Perhaps it is from the Soma’s waters that this intimate inspiration arises.

Mantra 5

अहं तष्टेव वन्धुरं पर्यचामि हृदा मतिम् । कुवित्सोमस्यापामिति ॥

I, like a craftsman, shape and circle around the frame; with the heart I fashion the thought. Perhaps it is from the Soma’s waters that this skilled inner making proceeds.

Mantra 6

नहि मे अक्षिपच्चनाच्छान्त्सुः पञ्च कृष्टयः । कुवित्सोमस्यापामिति ॥

None of the five peoples has struck me down, not in the least; they have not reached me. Perhaps it is from the Soma’s waters that this inviolable poise arises.

Mantra 7

नहि मे रोदसी उभे अन्यं पक्षं चन प्रति । कुवित्सोमस्यापामिति ॥

Not even both Heaven and Earth stand against me as an opposite wing. Perhaps it is from the Soma’s waters that this vast equality with the worlds is born.

Mantra 8

अभि द्यां महिना भुवमभीमां पृथिवीं महीम् । कुवित्सोमस्यापामिति ॥

By greatness I have overtopped Heaven; by greatness I have overtopped this vast Earth. Perhaps it is from the Soma’s waters that this magnified being arises.

Mantra 9

हन्ताहं पृथिवीमिमां नि दधानीह वेह वा । कुवित्सोमस्यापामिति ॥

Come then—I could set this Earth down here, or here. Perhaps it is from the Soma’s waters that this sovereign capacity of placement arises.

Mantra 10

ओषमित्पृथिवीमहं जङ्घनानीह वेह वा । कुवित्सोमस्यापामिति ॥

In one stride I could overpass this Earth—here, or here. Perhaps it is from the Soma’s waters that this bound-breaking energy is released.

Mantra 11

दिवि मे अन्यः पक्षोऽधो अन्यमचीकृषम् । कुवित्सोमस्यापामिति ॥

One wing of my being I have set in the luminous heaven; the other I have fashioned below. Might this be from the Waters of Soma—so I say within.

Mantra 12

अहमस्मि महामहोऽभिनभ्यमुदीषितः । कुवित्सोमस्यापामिति ॥

I am of a vast greatness; I am lifted up toward the navel-centre (the core). Might this be from the Waters of Soma—so I say within.

Mantra 13

गृहो याम्यरंकृतो देवेभ्यो हव्यवाहनः । कुवित्सोमस्यापामिति ॥

I go as a house well-made—becoming a carrier of the offering for the gods. Might this be from the Waters of Soma—so I say within.

Frequently Asked Questions

They are symbolic gains: the cow suggests nourishing light/wealth and the horse suggests swift force and effective power. The hymn treats them as signs of Soma-inspired capacity, not only material prizes.

It works like a refrain of self-inquiry. The speaker notices rising courage and vastness and repeatedly asks whether this uplift is born from Soma as a divine, watery field of delight and purification.

It ends with the speaker becoming “a well-made house,” a carrier of offerings for the gods. The message is that true exhilaration should mature into steadiness, fitness, and service in the ritual and in life.