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Varaha Purana 21.60: Adhyaya 21, Shloka 60

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

Pūrva Bhāga · Cosmic Administration and Divine Allocation (Hari–Hara Dialogue Context)

एवमुक्त्वा हरिहरौ तदा लोकपितामहः । ब्रह्मा लोकानुवाचेदं रुद्रभागोऽस्य दीयताम् ॥ २१.६१ ॥

Recitation with translationVaraha Purana 21.60

evam uktvā hariharau tadā lokapitāmahaḥ | brahmā lokān uvācedaṁ rudrabhāgo 'sya dīyatām || 21.61 ||

Nachdem er so zu Hari und Hara gesprochen hatte, wandte sich Brahmā — der Ahnvater der Welten — an die versammelten Welten: „In dieser Angelegenheit soll der Rudra zustehende Anteil gewährt werden.“

evamthus
evam
TypeIndeclinable
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootevam (अव्यय)
uktvāhaving said
uktvā
TypeVerb
FormKṛdanta: Absolutive/Gerund (क्त्वा-प्रत्यय), having said; indeclinable verbal form (अव्ययभाव)
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
Rootvac (वच् धातु)
hariharauHari and Hara (Viṣṇu and Śiva)
hariharau
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Dual (द्विवचन); dvandva compound referring to two persons
RoleKarma (कर्म)
Roothari + hara (प्रातिपदिक)
tadāthen
tadā
TypeIndeclinable
FormAvyaya (अव्यय), temporal adverb (कालवाचक क्रियाविशेषण)
RoleKāla-adhikaraṇa (कालाधिकरण)
Roottadā (अव्यय)
lokapitāmahaḥthe grandsire of the worlds (Brahmā)
lokapitāmahaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); ṣaṣṭhī-tatpuruṣa: lokānāṃ pitāmahaḥ
RoleKarta (कर्ता)
Rootloka + pitāmaha (प्रातिपदिक)
brahmāBrahmā
brahmā
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
Rootbrahman (ब्रह्मन् प्रातिपदिक)
lokānthe worlds / the people
lokān
TypeNoun
FormMasculine, Accusative (2nd/द्वितीया), Plural (बहुवचन)
RoleKarma (कर्म)
Rootloka (लोक प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
FormVerb; Perfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada
RoleKriyā (क्रिया)
Rootvac (वच् धातु)
idamthis
idam
TypeNoun
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन); pronoun used as object of speech
RoleKarma (कर्म)
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
rudrabhāgaḥRudra's share
rudrabhāgaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); ṣaṣṭhī-tatpuruṣa: rudrasya bhāgaḥ
RoleKarma (कर्म)
Rootrudra + bhāga (प्रातिपदिक)
asyaof him/this (of this one)
asya
TypeNoun
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन)
RoleSambandha (सम्बन्ध/षष्ठी)
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
dīyatāmlet it be given
dīyatām
TypeVerb
FormVerb; Imperative (लोट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); passive voice (कर्मणि प्रयोग)
RoleVidhi-kriyā (विधिक्रिया)
Rootdā (दा धातु)
  • रुद्रभागोऽस्य = रुद्रभागः + अस्य (visarga sandhi)
  • लोकानुवाचेदं = लोकान् + उवाच + इदम् (anusvāra/na-sandhi and vowel coalescence in recitation)

Shanta and Vira rasa
Speaker

Brahmā (Lokapitāmaha)

Kind of teaching
Justice as cosmic principle
Subjects
CosmologyEthicsGovernance of divine functions
Core idea

Dharma includes fair apportionment; wholeness requires inclusion of all necessary functions, even those feared or misunderstood.

In practice

In institutions and families, ensure rightful shares/recognition; integrate difficult but necessary roles rather than suppressing them.

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Shaivism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative pattern where Brahmā functions as an arbiter of cosmic roles, illustrating how divine jurisdictions and ritual or cosmic ‘shares’ (bhāga) are conceptually distributed.

No geographic location is explicitly named in this verse; the focus is on cosmic administration and inter-deity allocation.

The verse foregrounds orderly distribution and legitimacy of due share (bhāga) through recognized authority, implying a principle of procedural fairness in governance.

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