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Rig Veda 8.67.19: Mandala 8, Sukta 67, Mantra 19

Sukta 8.67

Devata
Ādityas
Rasa
Karuna (compassion) and Shanta (peace)

नास्माकमस्ति तत्तर आदित्यासो अतिष्कदे । यूयमस्मभ्यं मृळत ॥

Recitation with translationRig Veda 8.67.19

nā́smā́kam asti táttara ādityāso atiṣkáde | yūyám asmábhyaṁ mṛḷata ||

Nichts gibt es für uns darüber hinaus, o Ādityas, wenn die Gefahr überschlägt; ihr — erbarmt euch unser und stellt uns in Sicherheit.

न
notIndeclinableनिषेध (negation)Root न
अस्माकम्
of us / ourPronounषष्ठी (genitive), बहुवचनRole सम्बन्ध (possessive/genitive relation)Root अस्मद्
अस्ति
is / existsVerbलट् (present), प्रथमपुरुष, एकवचनRole (copula)Root अस् (असँ)
तत्
thatPronounप्रथमा/द्वितीया, नपुंसकलिङ्ग, एकवचनRole कर्म/विषय (that thing as the matter spoken of)Root तद्
तरः
a rescuer / one who carries acrossNounप्रथमा, पुंलिङ्ग, एकवचनRole कर्ता (as predicate-noun: ‘a crosser/overcomer’)Root तर (तॄ/तॄ-भावः; ‘crossing, overcoming’; prātipadika: तर)
आदित्याः
O ĀdityasNounसम्बोधन (vocative), पुंलिङ्ग, बहुवचनRole सम्बोधनRoot आदित्य (प्रātipadika)
अतिष्कदे
leap over / pass beyondVerbलोट् (imperative), मध्यमपुरुष, एकवचन (Vedic ending -e)Role (injunctive/imperative action directed to the addressed)Root स्कन्द्/स्कद् (Vedic: ‘to leap, spring’; with preverb अति-)
यूयम्
you (pl.)Pronounप्रथमा, बहुवचनRole कर्ताRoot युष्मद्
अस्मभ्यम्
to us / for usPronounचतुर्थी (dative), बहुवचनRole सम्प्रदानRoot अस्मद्
मृळत
be gracious / show mercyVerbलोट् (imperative), मध्यमपुरुष, बहुवचनRole (requested action by the addressed)Root मृळ् (मृळँ) ‘to be gracious, show mercy’
  • External sandhi resolved as: नास्माकम् → न + अस्माकम्
  • तत्तरः → तत् + तरः. The rest are already padic forms. Accent marks in the saṃhitā text indicate Vedic udātta/svarita but are not re-applied per-pada here beyond noting the original source has Vedic accentuation

Outer meaning

O Ādityas, when danger overleaps us, there is no other refuge beyond that (your protection). Show mercy to us and place us in safety.

Inner meaning

When inner crisis “overleaps” the mental-vital being, the seeker recognizes no power higher than the solar Truth-forces (Ādityas: Mitra-Varuṇa-Aryaman-Bhaga etc.) for establishing right order. The prayer is for their grace to restore inner harmony, wideness, and protection of the sadhana from collapse into fear, falsehood, or impulsive action.

Universal truth

In moments of overwhelm, the most effective refuge is alignment with principles of truth, law, harmony, and luminous discernment; grace operates as a restoring order that re-seats consciousness in safety and clarity.

Themes

refuge, mercy, crisis-protection

Other hymns
Rig Veda 8.67.1-21 (Āditya-related section within the 8th Maṇḍala context)

Significance

The rishi-voice here is characteristically “solar”: it turns from mere fear to a principled refuge in the cosmic guardians of Ṛta (right order). Even without a named seer, the mantra carries the stamp of inner discipline—seeking safety by truth-alignment rather than by outer control.

Devata
Ādityas
Epithets
Guardians of Ṛta, Sons of Aditi, Lords of vastness (Aditi), Protectors, Upholders of truth and law
Related deities
Aditi, Sūrya, Mitra, Varuṇa, Aryaman, Bhaga, Savitar

Cosmic role

They maintain Ṛta (cosmic order), protect the worlds from disorder, and establish the sunlit law of right relation among forces.

Inner power

Conscience of Truth (satya-buddhi), ethical clarity, inner protection through right arrangement of thought, will, and action.

Where it is used

Supplication for grace in crisis; typical of protective hymns where deities of law are invoked as ultimate refuge.

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