
Rishi: Atharvanic tradition (often anonymous/Angiras-type attribution in AV medical hymns)
Devata: Bhaiṣajya (healing power) personified as Ābaya/Anābaya; implicitly the medicinal ‘rasa’
Chandas: Anuṣṭubh (with Atharvanic irregularities noted in some recensions)
AV 6.16 ist ein knappes atharvanisches Heilbeschwörungs‑Lied gegen akṣi-roga (Augenleiden), das eine medizinische Anrufung mit der energischen Austreibung der namentlich genannten Urheber des Leidens verbindet. Es aktiviert den wirkmächtigen rasa (Saft/Essenz) des Mittels durch ein bereitetes Speise‑Trägermedium (karambha) und «fasst» zugleich die Störung, indem es ihre vielen Gestalten und Geist‑Namen aufzählt und fortweist.
Mantra 1
अक्षिरोगभैषजम्। ३ बृहतीगर्भा ककुम्मत्यनुष्टुप्, ४ त्रिपदा प्रतिष्ठा। आब॑यो॒ अना॑बयो॒ रस॑स्त उ॒ग्र आ॑बयो । आ ते॑ कर॒म्भम॑द्मसि
O Ābaya, o harmlose Anābaya — dein Saft ist gewaltig an Kraft, o Ābaya. Hierher, dir zuliebe, essen wir die Karambha-Mischung (karambha).
Mantra 2
वि॒हह्लो॒ नाम॑ ते पि॒ता म॒दाव॑ती॒ नाम॑ ते मा॒ता। स हि॑न॒ त्वम॑सि॒ यस्त्वमा॒त्मान॒माव॑यः
Vihahla heißt dein Vater; Madāvatī heißt deine Mutter. Denn du bist derjenige, der sich nun um (den Menschen) schlingt, der sich selbst um ihn webt.
Mantra 3
तौवि॑लि॒केऽवे॑ल॒यावा॒यमै॑ल॒ब ऐ॑लयीत्। ब॒भ्रुश्च॑ ब॒भ्रुक॑र्ण॒श्चापे॑हि॒ निरा॑ल
O Tauvīlike, o Avelayāva — den Ailaba zum „Ailen“ bringt; auch Babhru und Babhru-Ohr (Babhru-karṇa): weicht! hinaus, fort von hier!
Mantra 4
अ॒ल॒साला॑सि॒ पूर्व॑ सि॒लाञ्जा॑ला॒स्युत्त॑रा । नी॒ला॒ग॒ल॒साला॑
Du bist Alasālā, die frühere; du bist Silāñjālā, die spätere — du bist Nīlāgalasālā.
Invokes Ābaya/Anābaya as the medicine whose rasa is ‘ugra’ (powerful) against the disease, linked to the prepared karambha vehicle.
That the empowered remedy remove akṣi-roga by driving out the affliction and restoring normal ocular condition.
By naming the hostile agents and commanding their departure, the hymn asserts direct coercive efficacy over the disease’s spirit-like forms and variants.
A final onomastic clinch: the disease is identified under multiple names/forms, sealing its containment and enabling its dismissal.
ābayo anābayo rasaḥ te ugraḥ
apehi niḥ āl
Bhaisajya (Healing)
Cure or removal of eye-disease by empowering a medicinal preparation and banishing the affliction under all its recognized names.
Household healer/vaidya, Atharvanic practitioner, or family member treating ocular irritation/infection; also applicable for a patient needing protection from recurring ‘eye-grasp’ afflictions.
A personified healing potency identified with the remedy’s ‘rasa’—both fierce against disease and ‘harmless’ to the patient (Anābaya). In this hymn it functions as the empowered medicine itself, invoked to remove eye-affliction and neutralize its hostile agencies.
To awaken and direct the remedy’s sap/essence so that, when taken/applied via karambha, it cures eye-disease and expels the affliction’s named attackers.
Preferably at dawn or in clear daylight (eye-ailments), and repeated for 3 days or until relief; also usable immediately at onset of redness/pain.
Karambha as a medicinal carrier for the remedy’s rasa (Ābaya/Anābaya)
Prepare karambha (thick gruel) and mix in a measured amount of expressed rasa (juice/extract) from the remedy; empower by recitation during mixing and administration. If topical use is intended, use only a safe, medically appropriate preparation for the eye.
It is used to treat and ward off eye-disease (akṣi-roga) by empowering a medicinal preparation and driving away the affliction named in multiple forms.
Ābaya/Anābaya is the personified healing potency of the remedy—its rasa (sap/essence)—described as fierce against disease yet harmless to the patient.
Atharvanic medical hymns often name the disease and its agents to gain control over them; listing variants ensures the ailment is addressed in every form and then expelled.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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