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Atharva Veda 2.36.5: Kanda 2, Anuvaka 4, Sukta 36, Mantra 5

Sukta 36

भग॑स्य॒ नाव॒मा रो॑ह पू॒र्णामनु॑पदस्वतीम्। तयो॑पप्रता॑रय॒ यो वरः प्र॑तिका॒म्यः

Recitation with translationAtharva Veda 2.36.5

bhágasya nā́vamā́ róha pūrṇā́m ánupadasvatīm | táyopapratā́raya yó váraḥ prátikāmyaḥ ||

Mount thou the boat of Bhaga—full-freighted, sure-footed at every step; and with that do thou ferry us clean across unto the boon which is desired and answers to our wish.

Steig in das Boot des Bhaga—voll beladen, bei jedem Schritt sicher fußend; und mit ihm setze uns heil hinüber zu der Gabe, die begehrt ist und unserem Wunsch entspricht.

भगस्यof Bhaga (the bestower/fortune)
भगस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootभग (प्रातिपदिक)
नावम्boat
नावम्:
कर्म (object)
TypeNoun
Rootनौ (प्रातिपदिक)
आtowards, onto
आ:
—
TypeIndeclinable
Rootआ (उपसर्ग)
रोहmount!, ascend!
रोह:
(क्रिया) —
TypeVerb
Rootरुह्
पूर्णाम्full, laden
पूर्णाम्:
कर्म (qualifier of object)
TypeAdjective
Rootपूर्ण (प्रातिपदिक; कृदन्त-विशेषण from √पॄ/पॢ ‘to fill’)
अनुपदस्वतीम्having step after step / well-footed (steady in movement)
अनुपदस्वतीम्:
कर्म (qualifier of object)
TypeAdjective
Rootअनुपदस्वत् (प्रातिपदिक; बहुव्रीहि/तत्पुरुष-समास: अनु-पद-वत्)
तयोःof those two
तयोः:
सम्बन्ध (genitive relation)
TypePronoun
Rootतद् (सर्वनाम)
उपnear, towards
उप:
—
TypeIndeclinable
Rootउप (उपसर्ग)
प्रतारयcause (us/them) to cross over, ferry across
प्रतारय:
(क्रिया) —
TypeVerb
Rootतॄ (तॄ/तॢ) ‘to cross’ with causative प्र-तारय (णिच्)
यःwho
यः:
कर्तृ (relative subject)
TypePronoun
Rootयद् (सर्वनाम)
वरःa boon, choice gift
वरः:
कर्तृ/विशेष्य (in apposition with यः)
TypeNoun
Rootवर (प्रातिपदिक)
प्रतिकाम्यःdesired in return / answering one’s wish
प्रतिकाम्यः:
कर्तृ/विशेषण (qualifier)
TypeAdjective
Rootप्रतिकाम्य (प्रातिपदिक; कृदन्त/विशेषण from प्रति-√कम् ‘to desire’ + य)

Rishi: Atharvanic tradition (specific ṛṣi attribution varies by anukramaṇī; not determinable from the isolated verse alone).

Devata: Bhaga (as fortune and allotment), with the ‘boat’ as operative ritual symbol.

Chandas: Anuṣṭubh (probable; requires full hymn metrical check, but the cadence is consistent with AV anuṣṭubh usage).

Primary: adbhuta

Secondary: shanta

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